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In Christianity, the doctrine of the Trinity states that God is a single essence in which three distinct hypostases ("persons"): the Father, the Son, the Holy Spirit, exist consubstantially and co-eternally as a perichoresis. Islam considers the concept of any "plurality" within God to be a denial of monotheism.
The Christian doctrine of the Trinity states that God is a single being who exists, simultaneously and eternally, as a communion of three distinct persons, the Father, the Son and the Holy Spirit. In Islam, such plurality in God is a denial of monotheism and thus a sin of shirk, [308] which is considered to be a major 'al-Kaba'ir' sin. [309] [310]
The vast majority of the world's Christians adhere to the doctrine of the Trinity, which in creedal formulations states that God is three hypostases (the Father, the Son and the Spirit) in one ousia (substance). In Islam, this concept is deemed to be a denial of monotheism, and thus a sin of shirk, [34] which is considered to be a major 'al ...
The Trinity doctrine is integral in inter-religious disagreements with the other two main Abrahamic religions, Judaism and Islam; the former rejects Jesus' divine mission entirely, and the latter accepts Jesus as a human prophet and the Messiah but not as the son of God, although accepting virgin birth. The rejection of the Trinity doctrine has ...
Though Muslims believe Jesus to be a prophet, the Trinity and divinity doctrine of Christendom concerning Jesus is rejected and often compared to polytheism. [41] Tawhid constitutes the foremost article of the Muslim profession. [12] The deification or worship of anyone or anything other than God is the greatest sin in Islam. The entirety of ...
Within Christianity, the doctrine of the Trinity states that God is a single being that exists, simultaneously and eternally, as a perichoresis of three hypostases (i.e. persons; personae, prosopa): the Father (the Source, the Eternal Majesty); the Son (the eternal Logos ("Word"), manifest in human form as Jesus and thereafter as Christ); and ...
The first defense of the doctrine of the Trinity was by Tertullian, who was born around 150–160 AD, explicitly "defined" the Trinity as Father, Son, and Holy Spirit and defended his theology against Praxeas, [79] although he noted that the majority of the believers in his day found issue with his doctrine.
Islamic debates about the ontological reality of divine attributes post-date Quranic theology [9] and find their background in Christian debates and discussions about the nature of the Trinity, in a manner asserted explicitly by Mu'tazilites as well as earlier Jewish sources, who often mention the two subjects in conjunction with one another.