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Bagua diagram from Zhao Huiqian's (趙撝謙) Liushu benyi (六書本義, c. 1370s).. The Daodejing (also known as the Laozi after its purported author, terminus ante quem 3rd-century BCE) has traditionally been seen as the central and founding Taoist text, though historically, it is only one of the many different influences on Taoist thought, and at times, a marginal one at that. [12]
The Tang was the height of Taoist influence, during which Taoism, led by the Patriarch of Supreme Clarity, was the dominant religion in China. [78] [79] [77] According to Russell Kirkland, this new Taoist synthesis had its main foundation in the Lingbao school's teachings, which was appealing to all classes of society and drew on Mahayana ...
The Zhong he ji begins by affirming the theory of the Integration of the Three Doctrines ("Sanjiao Heyi", 三教合一). This theory holds that Daoism, Confucianism and Buddhism evolved in different ways but are all based on the Absolute, or Supreme Ultimate ( "Taiji", 太極). [2] Thus the opening lines of the book state:
Termed the "After Zhuangzi" theory, representative of Ch'ien Mu and Graham, a lack of early references contributes to Graham's late dating. While the Zhuangzi is the first reference for the Tao te Ching, it's Inner Chapters do not demonstrate familiar with it.
The Xiang'er (simplified Chinese: 想尔; traditional Chinese: 想爾; pinyin: Xiǎng'ěr; Wade–Giles: Hsiang 3-erh 3) is a commentary to the Daodejing that is best known for being one of the earliest surviving texts from the Way of the Celestial Master variant of Daoism. The meaning of the title is debated, but can be translated as 'thinking ...
The original use of the term was as a form of praxis rather than theory—a term used as a convention to refer to something that otherwise cannot be discussed in words—and early writings such as the Tao Te Ching and I Ching make pains to distinguish between conceptions of the Tao (sometimes referred to as "named Tao") and the Tao itself (the ...
Daoism assumes any extreme action can initiate a counter-action of equal extremity, and so excessive government can become tyrannical and unjust, even when initiated with good intentions. [ 9 ] The following is a quote from the Daodejing , one of the main texts in Daoist teachings:
The Zhuangzi also mentions Liezi in four chapters and Lie Yukou in three, for example, the famous passage about Liezi's ability to ride the wind and go flying around in chapter 1. [ 5 ] The final two chapters have heterogeneous contents that differ from the Daoism elsewhere in the book.