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Dictionary of Deities and Demons in the Bible. Leiden / Boston / Köln: Brill. p. 919. ISBN 0802824919. OCLC 1005995268. Klein, Reuven Chaim (2018). God versus Gods: Judasim in the Age of Idolatry. Mosaica Press. ISBN 978-1946351463. OL 27322748M. On the Syrian Goddess by Lucian of Samosata.
The word is identical to elohim meaning gods and is cognate to the 'lhm found in Ugaritic, where it is used for the pantheon of Canaanite gods, the children of El and conventionally vocalized as "Elohim" although the original Ugaritic vowels are unknown. When the Hebrew Bible uses elohim not in reference to God, it is plural (for example ...
This is a list of Jewish biblical figures. Hebrew Bible. Aaron, brother of Moses and Miriam, and the first High Priest;
A common title of God in the Hebrew Bible is Elohim (Hebrew: אלהים). The root Eloah ( אלה ) is used in poetry and late prose (e.g., the Book of Job ) and ending with the masculine plural suffix -im ים creating a word like ba`alim ('owners') and adonim ('lords', 'masters') that may also indicate a singular identity.
The Dictionary of Deities and Demons in the Bible (DDD) is an academic reference work edited by Karel van der Toorn, Bob Becking and Pieter W. van der Horst which contains academic articles on the named gods, angels, and demons in the books of the Hebrew Bible, Septuagint and Apocrypha, as well as the New Testament and patristic literature.
The Patriarchs in Hebrew bible are Abraham, his son Isaac, and Isaac's son Jacob, also named Israel, the ancestor of the Israelites. These three figures are referred to collectively as the patriarchs of Judaism, and the period in which they lived is known as the patriarchal age. The narrative in Genesis revolves around the themes of posterity ...
The Hebrew Bible reports that angels appeared to each of the Patriarchs, to Moses, Joshua, and numerous other figures. They appear to Hagar in Genesis 16:9, to Lot in Genesis 19:1, and to Abraham in Genesis 22:11, they ascend and descend Jacob's Ladder in Genesis 28:12 and appear to Jacob again in Genesis 31:11–13.
The manuscripts of the Septuagint and other Greek translations of the Hebrew Bible that are pre-Christian or contemporary to the Apostolic Age present the tetragrammaton in Hebrew within the Greek text [153] [172] or use the Greek transliteration ΙΑΩ , which, according to Wilkinson, may have been the original practice before a Hebraicizing ...
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