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The commentary covers essential topics, including fiqh, justice, politics, economics, social policy, morality, virtues, and other aspects of Islamic teachings. Taqi Usmani's work is particularly known for its analysis, incorporation of diverse languages, inclusion of biographies, fiqh methodologies , and relevant fiqh rulings, making it a ...
Al-Fath (Arabic: الفتح, al-fatḥ; meaning: "The Victory") is the 48th chapter of the Qur'an with 29 verses . The surah was revealed in Medina in the sixth year of the Hijrah , on the occasion of the Treaty of Hudaybiya between the Muslim city-state of Madinah and Makkan polytheists.
The key features and characteristics of Fath al-Mulhim are as follows: [7] [8] [9] It carefully addresses controversial issues related to faith within the Ahl al-Sunnah wa al-Jama'ah, minimizing differences.
Salat al-Fatih is commonly known as Durood Fatih in the Indian subcontinent and Sholawat Fatih in Far East Asia. [3]This litany was transmitted to Muslims by the Sheikh Muhammad ibn Abi al-Hasan al-Bakri, a descendant of Abu Bakr al-Siddiq.
Fayd al-Qadir Sharh al-Jami al-Saghir (Arabic: فيض القدير شرح الجامع الصغير, romanized: Fayḍ al-Qadīr Sharḥ al-Jāmīʿ al-Ṣaghīr) is a multi-volume commentary on al-Suyuti's hadith collection titled Al-Jami' al-Saghir.
In classical Islamic literature the futūḥ were the early Arab-Muslim conquests of Egypt, Syria, Mesopotamia, etc. which facilitated the spread of Islam and Islamic civilization. Futūḥ (Arabic script فتوح, singular fatḥ فتح) is an Arabic word with the literal meaning of "openings", as in "liberation".
Ibn Sayyid al-Nas' biography of the prophet Muhammad is well known. [6] [7] Some of the isnads, or chains of narration establishing the historicity of claims, are unique; Ibn Hisham, arguably the most respected classical biographer, included events in his version of the prophetic biography whose chains of narration are only available in Ibn Sayyid al-Nas' work. [8]
Tartib al-Musnad is a rearrangement and expansion of the hadith collection Jami Sahih compiled by Al-Rabi' bin Habib Al-Farahidi in the Islamic second century. Abu Yaaqub Yusef bin Ibrahim al-Warjilani (d. 570/1175) rearranged the collection and added further narratives.