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Al-Ahzab (Arabic: الأحزاب, al-aḥzāb; [1] meaning: the confederates, [2] or "the clans", "the coalition", or "the combined forces") is the 33rd chapter of the Quran (Q33) with 73 verses .
Harakat al-Shabaab al-Mujahideen, [note 1] simply known as al-Shabaab, [note 2] or by its state name, the Islamic Emirate of Somalia, is a transnational Salafi Jihadist [36] [37] military and political organization based in Somalia and active elsewhere in East Africa.
Al-Asma' wa al-Sifat (Arabic: الأسماء والصفات, romanized: Divine names and attributes), is a major classic of Islamic theology authored by Al-Bayhaqi. It was said such a book had never existed like this before and for this reason the author was considered a pioneer in this field.
al-ḥamdu li-llāh (الحمد لله) "Praise be to God!" Qur'anic exclamation and also same meaning as hallelujah. Allāh (الله) The name of God according to Islam. Also used as the Arabic word for God in general. Allāhumma (اللَّهُمَّ) "O Allah, my Lord" - used in a phrase or salutation, invocations or supplications .
It was popularly believed the event occurred in modern day Al-Ukhdud, a historical place located 5 km (3.1 miles) south of Najran city in Saudi Arabia. The event of Al-Ukhdud occurred in 520 or 523 ACE, in the time of Dhu Nuwas, the last Himyarite King. [11] [18] However, there are several versions about the place of the genocide.
Al Haleem has been explained to mean that Allah is forbearing and clement, where He gives an individual respite, or time to ask Him for forgiveness. Allah is not in haste to punish an individual for his sins. He even at times overlooks sins due to His attribute of Haleem. Al Ghaffur has been described as meaning Allah is "The Most Forgiving One ...
Thawāb, Sawab, Hasanat or Ajr (Arabic: ثواب, Hindi: सवाब saʋāb, Bengali: সওয়াব sôwab) is an Arabic term meaning "reward".Specifically, in the context of an Islamic worldview, thawāb refers to spiritual merit or reward that accrues from the performance of good deeds and piety based on the guidance of the Quran and the Sunnah of Prophet Muhammad.
Modern scholarship has long posited an origin for the sabab al-nuzūl based largely on its function within exegesis. William Montgomery Watt, for example, stressed the narratological significance of these types of reports: "The Quranic allusions had to be elaborated into complete stories and the background filled in if the main ideas were to be impressed on the minds of simple men."
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