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The Edict of Cyrus usually refers to the biblical account of a proclamation by Cyrus the Great, the founding king of the Achaemenid Persian Empire, in 539 BC.It was issued after the Persians conquered the Neo-Babylonian Empire upon the fall of Babylon, and is described in the Tanakh, which claims that it authorized and encouraged the return to Zion and the rebuilding of the Temple in Jerusalem ...
Babylon was an ancient city located on the lower Euphrates river in southern Mesopotamia, within modern-day Hillah, Iraq, about 85 kilometres (55 miles) south of modern day Baghdad. Babylon functioned as the main cultural and political centre of the Akkadian-speaking region of Babylonia.
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
After a bitter struggle Babylon was sacked and its allies vanquished, Shamash-shum-ukim being killed in the process. Elam was destroyed once and for all, and the Babylonians, Persians, Chaldeans, Arabs, Medes, Elamites, Arameans, Suteans and Canaanites were violently subjugated, with Assyrian troops exacting savage revenge on the rebelling peoples.
According to the biblical narrative, in the first year of Cyrus' reign, he was prompted by God to issue the Edict of Cyrus, a royal decree that, in the aftermath of the fall of Babylon, called for exiled Jews to be repatriated to the Land of Israel and for the rebuilding of the Temple in Jerusalem, thus initiating the return to Zion.
The Marduk priesthood hated him because he suppressed Marduk's cult and elevated the cult of the moon-god Sin. [4] [5] He excited a strong feeling against himself by attempting to centralize the religion of Babylonia in the temple of Marduk at Babylon, and thus alienated the local priesthoods. [citation needed] The military despised his ...
Babylon is perhaps most famous today for its repeated appearances in the Bible, where it appears both literally (in reference to historical events) and allegorically (symbolizing other things). The Neo-Babylonian Empire is featured in several prophecies and in descriptions of the destruction of Jerusalem and subsequent Babylonian captivity.
At the top, it portrays the Babylonian king receiving his kingship from the sun god Shamash; on the bottom is the collection of written laws. The text itself explains how Hammurabi came to power and created a set of laws to ensure justice throughout his territory — emphasizing that these are the divine roles that were given to him.