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Micah prophesied during the reigns of kings Jotham, Ahaz, and Hezekiah of Judah. [5] [6] Jotham, the son of Uzziah, was king of Judah from 742 to 735 BC, and was succeeded by his own son Ahaz, who reigned over Judah from 735 to 715 BC. Ahaz's son Hezekiah ruled from 715 to 696 BC. [7] Micah was a contemporary of the prophets Isaiah, Amos, and ...
The Book of Micah is the sixth of the twelve minor prophets in the Hebrew Bible. [1] [a] Ostensibly, it records the sayings of Micah, whose name is Mikayahu (Hebrew: מִיכָיָ֫הוּ), meaning "Who is like Yahweh?", [3] an 8th-century BCE prophet from the village of Moresheth in Judah (Hebrew name from the opening verse: מיכה המרשתי).
The Twelve Minor Prophets (Hebrew: שנים עשר, Shneim Asar; Imperial Aramaic: תרי עשר, Trei Asar, "Twelve"; Ancient Greek: δωδεκαπρόφητον, "the Twelve Prophets"), or the Book of the Twelve, is a collection of prophetic books, written between about the 8th and 4th centuries BCE, which are in both the Jewish Tanakh and Christian Old Testament.
These are the books of the King James Version of the Bible along with the names and numbers given them in the Douay Rheims Bible and Latin Vulgate. This list is a complement to the list in Books of the Latin Vulgate. It is an aid to finding cross references between two longstanding standards of biblical literature.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
As in the Micah story, the teraphim is closely associated with the ephod, and both are mentioned elsewhere in connection with divination; [1] it is thus a possibility that cleromancy involved teraphim. Josiah's reform in 2 Kings 23:24 outlawed teraphim. Zechariah 10:2 states, For the oracle idols spoke delusion, The augurs predicted falsely;
Ahab mentions Micaiah the son of Imlah, but expresses dislike for him because his past (1 Kings 20:13–43) prophecies have not been in favor of him (1 Kings 22:7–8). A messenger is sent to bring Micaiah to the king to give his prophecy. The messenger tells Micaiah to give a favorable prophecy to Ahab (1 Kings 22:12–13).
Medieval midrash propose that Delilah was the mother of Micah from the biblical narrative of Micah's Idol. [15] This theory rests on the fact that, in Judges 17 , Micah's mother gives her son 1,100 silver coins to construct his idol, similar to how Delilah was promised 1,100 silver coins to betray her lover by the Philistine leaders. [ 15 ]
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