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Hebrew Bible text of Deuteronomy 32:1–4 as written in a Jewish Sefer Torah.. According to verses 16–18 of Deuteronomy 31, [5] YHVH met with Moses and his nominated successor Joshua at the "tabernacle of meeting" and told them that after Moses' death, the people of Israel would renege on the covenant that YHVH had made with them, and worship the gods of the lands they were occupying.
The beginning of Parashat Haazinu, Deuteronomy 32:1–4, as it appears in a Torah scroll. Haazinu, Ha'azinu, or Ha'Azinu (הַאֲזִינוּ —Hebrew for "listen" when directed to more than one person, the first word in the parashah) is the 53rd weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the 10th in the Book of Deuteronomy.
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
Vine of Sodom is the translation of Deuteronomy 32:32 found in the King James and some other translations of the Bible into English, most notably in the Tyndale Bible, which renders it: "Their vines are the vines of Sodom."
In Deuteronomy 4:20, Egypt is described as an "iron furnace." Solomon used the same image in his prayer in 1 Kings 8:51 at the dedication of the temple he built in Jerusalem. In Deuteronomy 4:26, Moses called heaven and earth to serve as witnesses against Israel, and he did so again in Deuteronomy 30:19, 31:28, and 32:1.
Beyond this in both the Codices Job 1:6 and Deuteronomy 32:8 when the phrase "angels of God" is used in place of where the Hebrew says "sons of God". [30] For the verse in Deuteronomy the Masoretic Text does not say "sons of God" but "sons of Israel" however in 4Q37 the term "sons of God" is used. [31]
The introduction to the code (chapters 4:44–11:32) was added during Josiah's time, thus creating the earliest version of Deuteronomy as a book, [16] and the historical prologue (chapters 1–4:43) was added still later to turn Deuteronomy into an introduction to the entire Deuteronomistic history (Deuteronomy to Kings). [17]
Moses Speaks to the Children of Israel (illustration from Hartwell James's The Boys of the Bible). Vayelech, Vayeilech, VaYelech, Va-yelech, Vayelekh, Wayyelekh, Wayyelakh, or Va-yelekh (וַיֵּלֶךְ —Hebrew for "then he went out", the first word in the parashah) is the 52nd weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the ...
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