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Matthew 5:39 is the thirty-ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.This is the second verse of the antithesis on the command: "eye for an eye".
In the King James Version of the Bible the text reads: Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: The World English Bible translates the passage as: “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’ The Novum Testamentum Graece text is: Ἠκούσατε ὅτι ...
An English translation of Exodus 21:22-24 states: "If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine. And if any mischief follow, then thou shalt give life for life ...
Beautiful captive woman (Hebrew: אשת יפת תואר, eshet yefat to'ar) is a biblical concept, found in the Hebrew Bible (Deuteronomy 21:10–14), [1] allowing for a Jewish soldier who participates in a voluntary war, at a time when the people of Israel dwell in their own land [2] and when the Sanhedrin is in authority, [3] to rape a non-Jewish woman belonging to enemy captives ...
Jerome: Otherwise; As above He had placed lust in the looking on a woman, so now the thought and sense straying hither and thither He calls ‘the eye.’ By the right hand and the other parts of the body, He means the initial movements of desire and affection. [8] Pseudo-Chrysostom: The eye of flesh is the mirror of the inward eye. The body ...
on a woman to lust after her hath committed adultery with her already in his heart. The World English Bible translates the passage as: 27 "You have heard that it was said, 'You shall not commit adultery;' 28 but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.
Couple flirting and giving each other bedroom eyes at the beach at sunset. That intense stare across the crowded bar. The coy glance from a cute stranger on the subway.
This verse departs somewhat from the structure of the previous Antitheses. The standard pattern was after presenting the former rule to present the new one, then explain it, then present examples. Here Jesus presents the new rule "swear not at all" and then moves directly to examples. The explanation for the new rule waits until Matthew 5:37. [1]
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