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In early medicine and anatomy, the location of the soul was hypothesized to be located within the body. Aristotle and Plato understood the soul as an incorporeal form but closely related to the physical world. The Hippocratic Corpus chronicles the evolution of thought that the soul is located within the body and is manifested in diseased ...
The pineal gland is located in the epithalamus, near the center of the brain, between the two hemispheres, tucked in a groove where the two halves of the thalamus join. [4] [5] It is one of the neuroendocrine secretory circumventricular organs in which capillaries are mostly permeable to solutes in the blood. [6]
According to Augustine in De Trinitate (400–416), a human being is composed of a body and a soul, and the soul is present in every part of the body. Saint Thomas Aquinas refined the concept in Summa Theologiae (1485) stating that the body and the soul are a single substance. This idea of monism was the theological dogma in Christianity.
It is located somewhere in the abdominal cavity, often in the liver or the heart (Proto-Austronesian *qaCay). [89] [90] The "free soul" is located in the head. Its names are usually derived from Proto-Austronesian *qaNiCu ("ghost", "spirit [of the dead]"), which also apply to other non-human nature spirits.
The Platonic soul consists of three parts, which are located in different regions of the body: [8] [9] The logos (λογιστικόν), or logistikon, located in the head, is related to reason and regulates the other parts. The thymos (θυμοειδές), or thumoeides, located near the chest region, is related to spirit.
In this text, she describes the location of the soul where union with God occurs as the "deepest interior," the "abyss," and the "essence" of the soul, where the faculties of the soul have no influence. In its tranquil core, the soul experiences profound peace, yet simultaneously, it is susceptible to external challenges and afflictions.
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Soul, on the other hand, as used in the technical terminology of analytical psychology, is more restricted in meaning and refers to a "function complex" or partial personality and never to the whole psyche. It is often applied specifically to "anima" and "animus"; e.g., in this connection it is used in the composite word "soul-image ...