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The Pitjantjatjara live mostly in the northwest of South Australia, extending across the border into the Northern Territory to just south of Lake Amadeus, and west a short distance into Western Australia. The land is an inseparable and important part of their identity, and every part of it is rich with stories and meaning to aṉangu. [2]
There is a Pitjantjatjara dictionary, and the New Testament of the Bible has been translated into the language, a project started at the Ernabella Mission in the early 1940s and completed in 2002. Work continues on the Old Testament. Pitjantjatjara wordlist recorded by the UCLA Phonetics Lab
Qudšu was later used in Jewish Aramaic to refer to God. [4]Words derived from the root qdš appear some 830 times in the Hebrew Bible. [9] [10] Its use in the Hebrew Bible evokes ideas of separation from the profane, and proximity to the Otherness of God, while in nonbiblical Semitic texts, recent interpretations of its meaning link it to ideas of consecration, belonging, and purification.
The original meaning of the word is "human being, person", "human body" in a number of eastern varieties of the Western Desert Languages (which are in the Pama–Nyungan group of languages), in particular Pitjantjatjara and Yankunytjatjara.
Yankunytjatjara is one of the many dialects of the Western Desert language and is very similar to the better known, more widely spoken Pitjantjatjara. [4] According to a study carried out mainly in Coober Pedy where many speakers of both varieties reside (although the town is on what was traditionally Arabana lands), young speakers of Yankunytjatjara often borrow words from English and also ...
Yankunytjatjara kinship terminology shares many common terms with the words for kinship in the Pintupi and Pitjantjatjara dialects. [2]
Pukatja (formerly Ernabella, Pitjantjatjara: Anapala) is an Aboriginal community in the Anangu Pitjantjatjara Yankunytjatjara Lands in South Australia, comprising one of the six main communities on "The Lands" (the others being Amata, Pipalyatjara, Fregon/Kaltjiti, Indulkana and Mimili).
The area is "dry" meaning that the destructive effects of excessive alcoholic consumption are not in evidence throughout their communities, and longevity has been a characteristic of the people. [6] However, incarceration rates, predominantly for offences of sexual or domestic violence or reckless driving, are high, 14 times higher than the non ...