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The religious literature can be manifested in treaties in prose on spiritual matters (like The names of Christ of fray Luis of León), or in poems loaded of spirituality (San Juan de la Cruz). The forms of religious life, denominated "ascetic" and "mystic", were expressed in both ways.
[6] [7] Some censorship of literature continues to the present day as previously censored text have not been updated. [8] Spanish culture itself had also undergone state censorship. Symbols of Spanish culture, such as Flamenco, were prohibited from public display by Franco's administration. [9] Critics and reviewers of literature tended to be ...
Irreligion in Spain is a phenomenon that has existed since at least the 17th century. [2] Secularism became relatively popular among the wealthy (although the majority of the lower classes were still very religious) in the late 19th and early 20th centuries, often associated with anti-clericalism and progressive, republican, anarchist or socialist movements.
Spanish literature of the Middle Ages concludes with La Celestina by Fernando de Rojas. Important Renaissance themes are poetry, with Garcilaso de la Vega and Juan Boscán; religious literature, with Fray Luis de León, San Juan de la Cruz, and Santa Teresa de Jesús; and prose, with the anonymous El Lazarillo de Tormes. Among the principal ...
Culture wars in Spain are far more related to politics than religion, and the huge unpopularity of typically religion-related issues like creationism prevent them from being used in such conflicts. Revivalist efforts by the Catholic Church and other creeds have not had any significant success out of their previous sphere of influence.
The Religious Freedom Restoration Act (RFRA), as originally passed by Congress in 1993 with bipartisan support, was designed to protect the people from the government imposing its will on an ...
This led to a non-traditional form of Islam, in which one's internal intention , rather than external observation of rituals and laws, was the defining characteristic of one's Islam. [33] Generations of Moriscos were born and died within this religious climate. [33] Hybrid or undefined religious practice featured in many Morisco texts. [34]
At an 18 April 1899 Paris conference, Emilia Pardo Bazán used the term "Black Legend" for the first time to refer to a general view of modern Spanish history: Abroad, our miseries are known and often exaggerated without balance; take as an example the book by M. Yves Guyot, which we can consider as the perfect model of a black legend, the opposite of a golden legend.