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Nine-Night, also known as Dead Yard, is a funerary tradition originating from the Asante people of west Africa and practiced in several Caribbean countries (primarily Jamaica). It is an extended wake that lasts for nine days, with roots from the Akan culture during 9 day period of observing the dead known as Dabɔnɛ (say: dah-boh-neh). [ 1 ]
During the ceremony, around 500 prisoners would be sacrificed. As many as 4,000 were reported killed in one of these ceremonies in 1727. [5] [6] [7] Most of the victims were sacrificed through decapitation, a tradition widely used by Dahomean kings, and the literal translation for the Fon name for the ceremony Xwetanu is "yearly head business". [8]
Year Title Director Genre Notes 1989: Red Scorpion: Joseph Zito: action adventure: 2007: Namibia: The Struggle for Liberation: Charles Burnett: drama: 2009: Rider without a Horse
These "day names" have further meanings concerning the soul and character of the person. Middle names have considerably more variety and can refer to their birth order, twin status, or an ancestor's middle name. This naming tradition is shared throughout West Africa and the African diaspora. During the 18th–19th centuries, enslaved people in ...
It was followed by De Voortrekkers (1916), South Africa's (and possibly Africa's) first epic film and oldest surviving film, about the Great Trek and targeted at an Afrikaner audience. [17] A notable theme in early South African cinema was the ethnic confrontation between Afrikaner (specifically Boer ) and British South Africans.
These title words indicate continued African traditions in Hoodoo and conjure. The title words are spiritual in meaning. In Central Africa, spiritual priests and spiritual healers are called Nganga. In the South Carolina Lowcountry among Gullah people, a male conjurer is called Nganga. Some Kikongo words have an "N" or "M" at the beginning of ...
Umhlanga [um̩ɬaːŋɡa], or Reed Dance ceremony, is an annual Swazi event that takes place at the end of August or at the beginning of September. [1] In Eswatini, tens of thousands of unmarried and childless Swazi girls and women travel from the various chiefdoms to the Ludzidzini Royal Village to participate in the eight-day event. [2]
Traditional African religions generally hold the beliefs of life after death (a spirit world or realms, in which spirits, but also gods reside), with some also having a concept of reincarnation, in which deceased humans may reincarnate into their family lineage (blood lineage), if they want to, or have something to do.