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Letter A consists of Philippians 4:10–20. It is a short thank-you note from Paul to the Philippian church, regarding gifts they had sent him. [8] Letter B consists of Philippians 1:1–3:1, and may also include 4:4–9 and 4:21–23. Letter C consists of Philippians 3:2–4:1, and may also include 4:2–3. It is a testament to Paul's ...
According to some sources, [4]: 72–72 there was a historical theory that Euodias (male) was the jailer of Philippi (see Acts 16: 25–34) and Syntyche was his wife. This theory is rejected by modern scholarship, not least because of the clarity in the original text that both characters are female.
Compare Philippians 4:6. [12] Acts 1:15 ἀδελφῶν (of the brothers) – א A B C* 33 vid 104 945 1175 pc vg cop sa cop bo WH NR CEI Riv TILC Nv NM [13] μαθητῶν (of the disciples) – (C) D E Ψ it e it gig it p syr cop mae Byz Cyprian Augustine ς ND Dio. [13] ἀποστόλων (of the apostles) – 𝔓 74 [13] Acts 1:18
The New Testament does not use the noun form kénōsis, but the verb form kenóō occurs five times (Romans 4:14; 1 Corinthians 1:17, 9:15; 2 Corinthians 9:3; Philippians 2:7) and the future form kenōsei once. [a] Of these five times, Philippians 2:7 is generally considered the most significant for the Christian idea of kenosis:
Textual variants in the Epistle to the Philippians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this ...
There is also a forceful epistle written by Polycarp to the Philippians, from which those who wish to do so, and are anxious about their salvation, can learn the character of his faith, and the preaching of the truth. [5] The epistle is one of a number believed to have been written by Polycarp, but is the only extant document. [6]
Sinaiticus, Matthew 3:7-4:19 Matt 3:10-12 from Papyrus 101. Matthew 3:9. εν εαυτοις (in yourselves) – omitted by it mss syr s Chrysostom. Matthew 3:11. οπισω μου (behind me) – omitted by 𝔓 101 it a,d cop sa mss Cyprian. Matthew 3:11 και πυρι (and fire) – omitted by E S V Ω 2 28 517 579 1424 𝔐 syr pal ...
Ephesians 4 is the fourth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
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