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Interpellation is a concept introduced to Marxist theory by Louis Althusser as the mechanism through which pre-existing social structures "constitute" (or construct) individual human organisms as subjects (with consciousness and agency). Althusser asked how people come voluntarily to live within class, gender, racial or other identities, and ...
Generally, Althusser's perspectives on ideology remain respected; in the Louis Althusser capsule biography, the Norton Anthology of Theory and Criticism, 2nd. Ed., says that "Althusser's major concepts—Ideological State Apparatuses, Interpellation, Imaginary relations, and Overdetermination—permeate the discourse of contemporary literary ...
Structural Marxism (sometimes called Althusserian Marxism) is an approach to Marxist philosophy based on structuralism, primarily associated with the work of the French philosopher Louis Althusser and his students. It was influential in France during the 1960s and 1970s, and also came to influence philosophers, political theorists and ...
Lenin and Philosophy and Other Essays is a collection of essays, written by the Marxist philosopher Louis Althusser, published in 1971. [10] A similar edition in French is Lénine et la philosophie suivi de Marx et Lénine devant Hegel (Paris, 1972).
Louis Pierre Althusser (UK: / ˌ æ l t ʊ ˈ s ɛər /, US: / ˌ ɑː l t uː ˈ s ɛər /; [3] French:; 16 October 1918 – 22 October 1990) was a French Marxist philosopher who studied at the École normale supérieure in Paris, where he eventually became Professor of Philosophy.
Thinkers such as structural Marxist Louis Althusser and poststructuralist Michel Foucault [1] theorize the subject as a social construction, the so-called "poststructuralist subject". [12] [additional citation(s) needed] According to Althusser, the "subject" is an ideological construction (more exactly, constructed by the "Ideological State ...
Charland's theory draws from Burke and the philosopher Louis Althusser. Althusser explained interpellation, or "hailing", as the social phenomenon of a mass audience having already been "recruited" by an ideology. Ideologies create subjects of discourse for persuasion by further discourse. [8]
She complimented Lewis for his treatment of Althusser's philosophy and its relevance to "long-standing debates" about knowledge, but disagreed with his view that Althusser's description of philosophy and science was "excessively rationalist and conventionalist", observing that it was "really an affirmation of a criticism levied by others". [3]