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Paul ends the letter to the Ephesians, and hands it over to Tychicus. Wood engraving by Gustave Doré (2) In Ephesians 6:21, the author (traditionally identified as Paul) calls Tychicus a "dear brother and faithful servant in the Lord" , (3) while in Colossians 4:7 he says he is "a dear brother, a faithful minister and fellow servant in the Lord."
So Paul went to the synagogue and the Agora (Greek: ἐν τῇ ἀγορᾷ, "in the marketplace") on a number of occasions ('daily'), [5] to preach about the Resurrection of Jesus. His novel expositions were met with confusion and wonder by some Epicureans and Stoics, as well as other Greeks of philosophical inclinations. They then took him ...
Maintain the unity practically which Christ has effected positionally by his death." [10] Another major theme in Ephesians is the keeping of Christ's body (that is, the Church) pure and holy. Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.
Paul raiseth Eutychus to life, from Figures de la Bible, 1728. Eutychus / ˈ j uː t ɪ k ə s / ( Greek : Εὔτυχος ) was a young man (or a youth) of Troas tended to by St. Paul . Eutychus fell asleep due to the long nature of the discourse Paul was giving, fell from a window out of the three-story building, and died. [ 1 ]
Acts 20 is the twentieth chapter of the Acts of the Apostles in the Christian New Testament of the Bible.It records the third missionary journey of Paul the Apostle.The narrator and his companions ("we") play an active part in the developments in this chapter. [1]
There, Paul speaks in the highest terms of one of his companions whom he sent with Titus but does not provide his name. Titus and this disciple were evidently, those to whose care Paul entrusted the carrying of the Second Epistle to the Corinthians. The apostle says of this unnamed brother, not only that his praise is in the gospel throughout ...
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In Paul's thinking, instead of humanity divided as "Israel and the nations" which is the classic understanding of Judaism, we have "Israel after the flesh" (i.e., the Jewish people), non-Jews whom he calls "the nations," (i.e., Gentiles) and a new people called "the church of God" made of all those whom he designates as "in Christ" (1 Corinthians 10:32).