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Cover of Steinberg O.N. Jewish and Chaldean etymological dictionary to Old Testament books 1878. Hebräisch-deutsches Handwörterbuch über die Schriften des Alten Testaments mit Einschluß der geographischen Nahmen und der chaldäischen Wörter beym Daniel und Esra (Hebrew-German Hand Dictionary on the Old Testament Scriptures including Geographical Names and Chaldean Words, with Daniel and ...
A word search. A word search, word find, word seek, word sleuth or mystery word puzzle is a word game that consists of the letters of words placed in a grid, which usually has a rectangular or square shape. The objective of this puzzle is to find and mark all the words hidden inside the box. The words may be placed horizontally, vertically, or ...
A puzzle book is a type of activity book which contains a collection of puzzles for the reader to complete. Puzzle books may contain puzzles all of simply one type like (e.g. crosswords, sudoku, or wordsearch) or a mixture of different puzzle types. Puzzle books may be aimed for either adults or children.
The words included in the dictionary are Hebrew words from the above sources. Occasionally, Ben-Yehuda also added some Arabic, Greek and Latin words from the Mishna and the Gmara that he believed were necessary (for example the words "אכסניה" ( en': Motel ) and "אכסדרה" ( en': porch ) which appear in the dictionary in their Aramaic ...
The fourth book in the series, the novel So Long, and Thanks for All the Fish, contains 42 chapters. According to the novel Mostly Harmless, 42 is the street address of Stavromula Beta. In 1994, Adams created the 42 Puzzle, a game based on the number 42. Adams says he picked the number simply as a joke, with no deeper meaning.
Hidato (Hebrew: חידאתו, originating from the Hebrew word Hida = Riddle), also known as "Hidoku", [1] [2] [3] is a logic puzzle game invented by Dr. Gyora M. Benedek, an Israeli mathematician. [4] [5] The goal of Hidato is to fill the grid with consecutive numbers that connect horizontally, vertically, or diagonally. [6]
The Hebrew Hiphil verb haqhêl (Hebrew: הַקְהֵ֣ל, "assemble"), from which comes the term mitzvat hakhel, is used in Deuteronomy 31:10–12: " 10 And Moses instructed them as follows: At the end of every seventh year, the year set for remission, at the Feast of Booths, 11 when all Israel comes to appear before Yhwh your God in the place that He will choose, you shall read this Teaching ...
Qudšu was later used in Jewish Aramaic to refer to God. [4]Words derived from the root qdš appear some 830 times in the Hebrew Bible. [9] [10] Its use in the Hebrew Bible evokes ideas of separation from the profane, and proximity to the Otherness of God, while in nonbiblical Semitic texts, recent interpretations of its meaning link it to ideas of consecration, belonging, and purification.