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The association of the human eye with mirrors was so strong that stylised eyes were frequently used in Teotihuacan art as a substitute for the face of a mirror. Mirrors could also be replaced by an entire face, rather than just an eye, reflecting widespread practice in Mesoamerica. [ 56 ]
Nickell states "...whereas spirit photos were invariably charlatans' productions, ghost photos could either be faked or appear inadvertently – as by reflection, accidental double exposure, or the like." [4] Once portable cameras became available to amateurs towards the end of the 1880s ghost photos became more frequent.
Marguerite Porete (French: [maʁɡ(ə)ʁit pɔʁɛt]; 13th century – 1 June 1310) was a Beguine, a French-speaking mystic and the author of The Mirror of Simple Souls, a work of Christian mysticism dealing with the workings of agape (divine love).
The Mirror of Simple Souls [1] is an early 14th-century work of Christian mysticism by Marguerite Porete dealing with the workings of Divine Love.. Love in this book layeth to souls the touches of his divine works privily hid under dark speech, so that they should taste the deeper draughts of his love and drink.
It is said that the origin of the divine mirror dates back to China. [3] In China, more ancient divine mirrors have been unearthed than in Japan, and compared to the oldest mirror in Japan, the "Four divine mirrors with a rectangular shape inscribed in the third year of Seiryu," which is dated to 235 A.D., the oldest divine mirror in China is the "Leaf Vein Mirror (葉脈文鏡, Yōmyaku bun ...
A motif of skulls and crossbones is recorded appearing in some pictures, [8] but likely would have followed the European popularization of such a design. Many iconographic elements highlight Tezcatlipoca's role as a warrior, [ 10 ] including his shield, his anahuatl breastplate, his arrow nose ring , [ 3 ] and his spears, or arrows.
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Pseudo-Chrysostom: The eye of flesh is the mirror of the inward eye. The body also has its own sense, that is, the left eye, and its own appetite, that is, the left hand. But the parts of the soul are called right, for the soul was created both with free-will and under the law of righteousness, that it might both see and do rightly.