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It is, in short, a theology that places a high value on the traditions of the faith and the intellect of the faithful, acknowledging the primacy of the worshipping community in articulating, amending, and passing down the church's beliefs. In doing so, Anglican theology is inclined towards a comprehensive consensus concerning the principles of ...
Anglicans (including the Episcopal Church in the United States of America, the Church of England and others) believe that the Bible "contains all things necessary to salvation," while believing that "science and Christian theology can complement one another in the quest for truth and understanding." Specifically on the subject of creation ...
The challenge for the psychology of religion is essentially threefold: to provide a thoroughgoing description of the objects of investigation, whether they be shared religious content (e.g., a tradition's ritual observances) or individual experiences, attitudes, or conduct;
The term "Continuing Anglicanism" refers to a number of church bodies which have formed outside of the Anglican Communion in the belief that traditional forms of Anglican faith, worship, and order have been unacceptably revised or abandoned within some Anglican Communion churches in recent decades. They therefore claim that they are "continuing ...
Soteriology (/ s oʊ ˌ t ɪr i ˈ ɒ l ə dʒ i /; Ancient Greek: σωτηρία sōtēría "salvation" from σωτήρ sōtḗr "savior, preserver" and λόγος lógos "study" or "word" [1]) is the study of religious doctrines of salvation. Salvation theory occupies a place of special significance in many religions. [2]
In the 19th and 20th century, it has been popular among liberal Protestant thinkers in the Anglican, Methodist, Lutheran and Presbyterian churches, including the Anglican theologian Hastings Rashdall. A number of English theological works in the last hundred years have advocated and popularized the moral influence theory of atonement. [12] [13]
While a sin of grave matter, it may be diminished from mortal to venial by such impediments of the will. [20] Thus, the Catechism adds: We should not despair of the eternal salvation of persons who have taken their own lives. By ways known to him alone, God can provide the opportunity for salutary repentance.
The theory that to be validly ordained, Anglican clergy must be ordained and/or consecrated by bishops whose own consecration can be traced to one of the Apostles (see Apostolic succession). Anglicans differ as to whether the sacraments received from clergy who are not ordained in this tradition have been validly performed and received.