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2 Corinthians 13 is the thirteenth and final chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy ( 2 Corinthians 1:1 ) in Macedonia in 55–56 CE.
2 Corinthians 1:10 ... 2 Corinthians 13:1 See also ... Bruce M. Metzger, "A Textual Commentary on the Greek New Testament: ...
Papyrus 124 contains a fragment of 2 Corinthians (6th century AD). The Second Epistle to the Corinthians [a] is a Pauline epistle of the New Testament of the Christian Bible.The epistle is attributed to Paul the Apostle and a co-author named Timothy, and is addressed to the church in Corinth and Christians in the surrounding province of Achaea, in modern-day Greece. [3]
Jesus receives prayer (1 Corinthians 1:2; 2 Corinthians 12:8–9), the presence of Jesus is confessionally invoked by believers (1 Corinthians 16:22; Romans 10:9–13; Philippians 2:10–11), people are baptized in Jesus' name (1 Corinthians 6:11; Romans 6:3), Jesus is the reference in Christian fellowship for a religious ritual meal (the Lord ...
Two examples appear in the New Testament: 2 Corinthians 13:13 [12] and Matthew 28:19. [13] The context of 2 Corinthians 13:14 (verse 13 in the Vulgate and the NRSV), which is the close of a letter, suggests the church's conjunction of the Father, Son and Holy Spirit may have originated as a doxological formula; while the context of Matthew 28: ...
Sermon 79: On Dissipation - 1 Corinthians 7:35; Sermon 80: On Friendship with the World - James 4:4; Sermon 81: In What Sense We Are to Leave the World - 2 Corinthians 6:17-18; Sermon 82: On Temptation - 1 Corinthians 10:13; Sermon 83: On Patience - James 1:4; Sermon 84: The Important Question - Matthew 16:26; Sermon 85: On Working out our Own ...
[32] [33] The New Testament includes a number of the usages of the three-fold liturgical and doxological formula, e.g., 2 Corinthians 1:21–22 stating: "he that establisheth us with you in Christ, and anointed us, is God; who also sealed us, and gave [us] the earnest of the Spirit in our hearts".
The Conversion of Saint Paul, Luca Giordano, 1690, Museum of Fine Arts of Nancy The Conversion of Saint Paul, Caravaggio, 1600. The conversion of Paul the Apostle (also the Pauline conversion, Damascene conversion, Damascus Christophany and Paul's "road to Damascus" event) was, according to the New Testament, an event in the life of Saul/Paul the Apostle that led him to cease persecuting early ...
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