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The testudo was a common formation in the Middle Ages, being used by Muhammad's forces during the Siege of Ta'if in 630, [4] also by the Carolingian Frankish soldiers of Louis the Pious to advance on the walls of Barcelona during the siege of 800–801, by Vikings during the siege of Paris in 885–886, by East Frankish soldiers under king ...
This acquisition process takes place in natural contexts of majority language settings. The main suggestion of the theory is that the acquisition of a second language is directly linked to the acculturation process, and successes are determined by the extent to which they can orient themselves to the target language culture. [3]
Sumerian phalanx-like formation c. 2400 BC, from detail of the victory stele of King Eannatum of Lagash over Umma, called the Stele of the Vultures. The phalanx (pl.: phalanxes or phalanges) [1] was a rectangular mass military formation, usually composed entirely of heavy infantry armed with spears, pikes, sarissas, or similar polearms tightly packed together.
Roman military tactics evolved from the type of a small tribal host-seeking local hegemony to massive operations encompassing a world empire. This advance was affected by changing trends in Roman political, social, and economic life, and that of the larger Mediterranean world, but it was also under-girded by a distinctive "Roman way" of war.
Sarah Mercer's journal article entitled Language learner self-concept: Complexity, continuity and change, published in System in 2011, investigated the nature and dynamics of self-concept in language learning. She found that self-concept is perhaps best conceived of as a complex, multilayered, multidimensional network of interrelated self-beliefs.
The Competition Model is a psycholinguistic theory of language acquisition and sentence processing, developed by Elizabeth Bates and Brian MacWhinney (1982). [1] The claim in MacWhinney, Bates, and Kliegl (1984) [2] is that "the forms of natural languages are created, governed, constrained, acquired, and used in the service of communicative functions."
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Language learning, on the other hand, is studying, consciously and intentionally, the features of a language, as is common in traditional classrooms. Krashen sees these two processes as fundamentally different, with little or no interface between them. In common with connectionism, Krashen sees input as essential to language acquisition. [7]