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By 1845, more than half of the Māori population attended church and Christianity remains the largest religion for Māori. Very few Māori still follow traditional Māori religion, although many elements of it are still observed. Several Māori religious movements have been born out of Christianity, such as the Ratana movement.
The list of religious populations article provides a comprehensive overview of the distribution and size of religious groups around the world. This article aims to present statistical information on the number of adherents to various religions, including major faiths such as Christianity, Islam, Hinduism, Buddhism, and others, as well as smaller religious communities.
Māori issues are a prominent feature of race relations in New Zealand. Historically, many Pākehā viewed race relations in their country as being the "best in the world", a view that prevailed until Māori urban migration in the mid-20th century brought cultural and socioeconomic differences to wider attention. [179]
Another 48.5 percent indicated that they had no religion [4] (up from 41.9 percent in 2013 and 34.7 percent in 2006 [101]) and around 7.5 percent affiliated with other religions. [ 4 ] The indigenous religion of the Māori population was animistic , but with the arrival of missionaries from the early nineteenth century most of the Māori ...
As the largest religious minority as per the census, the Christians forming 32.3% of the population, [352] compared to 36.5% in 2018. [337] Hindus are the second largest religious minority, forming the 2.9% of population, followed by Muslims on 1.5%. [352] The Auckland Region exhibited the greatest religious diversity. [353]
This is an overview of religion by country or territory in 2010 according to a 2012 Pew Research Center report. [1] The article Religious information by country gives information from The World Factbook of the CIA and the U.S. Department of State .
The world's principal religions and spiritual traditions may be classified into a small number of major groups, though this is not a uniform practice. This theory began in the 18th century with the goal of recognizing the relative degrees of civility in different societies, [2] but this concept of a ranking order has since fallen into disrepute in many contemporary cultures.
Morrison, Hugh. "Globally and Locally Positioned: New Zealand Perspectives on the Current Practice of Religious History," Journal of Religious History (2011) 35#2 pp 181–198; Simpson, Jane. "Women, Religion and Society in New Zealand: A Literature Review," Journal of Religious History (1994) 18#2 pp 198–218.