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These things said he in the synagogue, as he taught in Capernaum. [65] Verse 59 implies a break in the narrative: the preceding verses represent Jesus' teaching to the Jewish community in the Capernaum synagogue, whereas the following verses portray his private discussions with the disciples struggling to grasp the meaning of his teaching.
For not as common bread nor common drink do we receive these; but since Jesus Christ our Savior was made incarnate by the word of God and had both flesh and blood for our salvation, so too, as we have been taught, the food which has been made into the Eucharist by the Eucharistic prayer set down by him, and by the change of which our blood and ...
While Mark 4:33–34 [23] and Matthew 13:34–35 [24] may suggest that Jesus would only speak to the "crowds" in parables, while in private explaining everything to his disciples, some modern scholars do not support the private explanations argument and surmise that Jesus used parables as a teaching method. [25]
[11] [12] Addressing his apostles in 18:18, Jesus states: "what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven". This power is first given to Peter in chapter 16 after Peter confesses that Jesus is the "son of the living God". In addition to the powers of ...
For hallowed signifies the same as glorified. It is a petition worthy to be made by man to God, to ask nothing before the glory of the Father, but to postpone all things to His praise. [5] Cyprian: Otherwise, we say this not as wishing for God to be made holy by our prayers, but asking of Him for His name to be kept holy in us. For seeing He ...
In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:20–49. [1] This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew. [2] Luke 6:12–20a details the events leading to the sermon. In it, Jesus spent the night on a mountain praying to God.