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The Rosary [1] (/ ˈ r oʊ z ər i /; Latin: rosarium, in the sense of "crown of roses" or "garland of roses"), [2] formally known as the Psalter of Jesus and Mary [3] [4] (Latin: Psalterium Jesu et Mariae), also known as the Dominican Rosary [5] [6] (as distinct from other forms of rosary such as the Franciscan Crown, Bridgettine Rosary, Rosary of the Holy Wounds, etc.), refers to a set of ...
The rosary was a way for the ordinary faithful to simulate the meditation of the monks from the hand-printed Psalter. The second half of the Hail Mary, the petition to Mary, appeared for the first time in the catechism of Peter Canisius in 1555 in the Counter-Reformation period, in reaction against Protestant criticism of some Catholic beliefs.
The Chaplet of the Seven Sorrows, also known as the Rosary of the Seven Sorrows or the Servite Rosary, is a Rosary based prayer that originated with the Servite Order. [1] It is often said in connection with the Seven Dolours of Mary .
The Christian victory at Lepanto was at first celebrated as the feast of "Our Lady of Victory" on October 7, but was later renamed Our Lady of the Rosary. [30] [31] [32] From the 16th to the early 20th century, the structure of the rosary remained essentially unchanged. [7] There were 15 mysteries, one for each of the 15 decades.
The 15 Mysteries of the Rosary, practised in Rosary processions since the 13th century, are meditations on important moments in the life of Christ and the Virgin Mary. During these processions, followers walked around a cycle of fifteen paintings and sculptures that were placed at specific points of a church or another building.
The best known example of a rosary-based prayer is the Dominican Rosary which is ubiquitously called the rosary. In traditional form it involves contemplation on fifteen rosary mysteries (as three sets of five mysteries each), while Our Father , Hail Mary and Glory be to the Father prayers are recited. [ 15 ]
The book revolves around the views of the rosary and the power of the rosary and consists of a number of short sections called Roses each being about one or two pages long. Each Rose discusses a separate viewpoint about the Rosary and may be addressed to a different cross section of the audience, e.g. priests versus lay people.
Montfort's first method does not change the Our Father or Hail Mary prayers within the rosary, but interleaves additional petitions or meditations as the rosary is being prayed. For instance, in the first method, Montfort provides specific additional prayers at the beginning of each decade: he requests detachment from material items , as follows:
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