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Never attribute to malice that which is adequately explained by stupidity. It is a philosophical razor that suggests a way of eliminating unlikely explanations for human behavior. It is probably named after a Robert J. Hanlon, [ 2 ] who submitted the statement to Murphy's Law Book Two: More Reasons Why Things Go Wrong!
2) Ressentiment, as a personal disposition, has its genesis in negative psychic feelings and feeling states which most people experience as normal reactive responses to the demands of social life: [19] i.e., envy, jealousy, anger, hatred, spite, malice, joy over another's misfortune, mean spirited competition, etc. The objective sources of such ...
In philosophy, a razor is a principle or rule of thumb that allows one to eliminate (shave off) unlikely explanations for a phenomenon, or avoid unnecessary actions. [ 1 ] Examples
His concept of the human fall, however, is an atemporal fall: “Obviously, wherever this departure from the divine happened, or whenever, it didn't happen within terrestrial history,” and “this world, as we know it, from the Big Bang up until today, has been the world of death.” [9] [10] [11]
Philosophy Today is an international peer-reviewed journal that reflects the current questions, topics and debates of contemporary philosophy, with a particular focus on continental philosophy. The journal is especially interested in original work at the intersection of philosophy, political theory, comparative literature, and cultural studies.
The teletransportation paradox or teletransport paradox (also known in alternative forms as the duplicates paradox) is a thought experiment on the philosophy of identity that challenges common intuitions on the nature of self and consciousness, formulated by Derek Parfit in his 1984 book Reasons and Persons. [1]
It deals with standard problems in the theory of personal identity and its relation to immortality and life after death in the form of a dialogue between a terminally ill university professor at a small Midwestern college, Gretchen Weirob, and her two friends, Sam Miller and Dave Cohen.
[3] In master morality, people define the good based on whether it benefits them and their pursuit of self-defined personal excellence. [ 4 ] : loc 1134, loc 1545 Insofar as something is helpful to the strong-willed man, it is like what he values in himself; therefore, the strong-willed man values such things as good because they aid him in a ...