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The raising of the son of the widow of Nain (or Naim) [1] is an account of a miracle by Jesus, recorded in the Gospel of Luke chapter 7. Jesus arrived at the village of Nain during the burial ceremony of the son of a widow, and raised the young man from the dead. (Luke 7:11–17) The location is the village of Nain, two miles south of Mount Tabor.
This account of a miracle by Jesus is only recorded in the Gospel of Luke. [7] Jesus, accompanied by a large crowd (verse 11), arrived at the gates of the village of Nain during the burial ceremony of the son of a widow, and raised the young man from the dead. The location is the village of Nain in Galilee, two miles south of Mount Tabor.
Mount of Transfiguration: The location of the mountain for the transfiguration of Jesus is debated among scholars, and locations such as Mount Tabor have been suggested. [24] Nain: The pericope of young man from Nain appears in Luke 7:11–17. [25] This is the first of three instances in the Gospels in which Jesus raises the dead.
Emmaus is mentioned in the Gospel of Luke as the village where Jesus appeared to his disciples after his crucifixion and resurrection. Luke 24:13–35 indicates that Jesus appears after his resurrection to two disciples who are walking from Jerusalem to Emmaus, which is described as being 60 stadia (10.4 to 12 km depending on what definition of ...
Jesus' response to the anointing in Luke is completely different from that recorded in the other gospels to the anointing in their accounts. Rather than Jesus' above-mentioned comments on the "poor you will always have with you", in Luke he tells his host the Parable of the Two Debtors. As one commentator notes, "Luke is the only one to record ...
Luke 9:10-17 described the location where Jesus fed five thousand people with only five loaves of bread and two fish, and Mark 8:22-26 reads it was the location Jesus also healed a blind man.
For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in Acts 5:31 [44] he is made Saviour at the resurrection; and he ...
Simon was a Pharisee mentioned in the Gospel of Luke (Luke 7:36-50) as the host of a meal, who invited Jesus to eat in his house but failed to show him the usual marks of hospitality offered to visitors - a greeting kiss (v. 45), water to wash his feet (v. 44), or oil for his head (v. 46).
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