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Allegory of the Concordat of 1801, by Pierre Joseph Célestin François. The Concordat of 1801 was an agreement between the First French Republic and the Holy See, signed by First Consul Napoleon Bonaparte and Pope Pius VII on 15 July 1801 in Paris. [1] It remained in effect until 1905, except in Alsace–Lorraine, where it remains in force.
A concordat (French pronunciation: [kɔ̃kɔʁda]) is a convention between the Holy See and a sovereign state that defines the relationship between the Catholic Church and the state in matters that concern both, [1] i.e. the recognition and privileges of the Catholic Church in a particular country and with secular matters that affect church ...
The Concordat was presented to Pope Pius VII for a signature of approval, along with Napoleon’s attachment of the Organic Articles, which somewhat abates parts of the Concordat. The Pope protested against the Organic Articles, saying he had no knowledge of Napoleon's attachment at the time of the agreement, but the protest was in vain ...
15 July – Concordat of 1801, agreement signed between France and Pope Pius VII that reaffirms the Roman Catholic Church as the majority church of France and restores some of its civil status. 17 August – Siege of Alexandria by the British begins. 2 September – Siege of Alexandria ends in British victory.
The Imperial Catechism (French: Catéchisme impérial) was established in 1806 by Napoleon I to replace the diocesan catechisms throughout the Empire.. Derived primarily from the Gallican catechisms of Bossuet and Fleury, it included a controversial section on the duties owed to the Emperor, added at Napoleon's request.
The French Revolution began a process of dechristianisation that lasted from 1792 until the Concordat of 1801, an agreement between the French state and the Papacy (which lasted until 1905). The French general and statesman responsible for the concordat, Napoleon Bonaparte , had a generally favourable attitude towards Protestants, and the ...
The Concordat of 1801, drawn up not in the Catholic Church's interest but in that of his own policy, by giving satisfaction to the religious feeling of the country, allowed him to put down the constitutional democratic Church, to rally round him the consciences of the peasants, and above all to deprive the royalists of their best weapon.
Allegory of the Concordat of 1801. François' pupils were very numerous, including Navez, Decaisne, Madou, and others. [2] He also trained his son Ange François, who also worked in his workshop. [4] He died in 1851 in Brussels. [1]