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The persecution of pagans under Theodosius I began in 381, after the first couple of years of his reign as co-emperor in the eastern part of the Roman Empire.In the 380s, Theodosius I reiterated the ban of Constantine the Great on animal sacrifices, prohibited haruspicy on animal sacrifice, pioneered the criminalization of magistrates who did not enforce anti-pagan laws, broke up some pagan ...
Theodosius II enacted two anti-pagan laws in the year 425. The first of these stipulated that all pagan superstition was to be rooted out. [9] The second law barred pagans from pleading a case in court and also disqualified them from serving as soldiers. [10] Theodosius II then left Valentinian III to rule the west and returned to Constantinople.
The Edict of Thessalonica was jointly issued by Theodosius I, emperor of the East, Gratian, emperor of the West, and Gratian's junior co-ruler Valentinian II, on 27 February 380. [4] The edict came after Theodosius had been baptized by the bishop Ascholius of Thessalonica upon suffering a severe illness in that city. [7] IMPPP.
Theodosius was born in Hispania [15] [16] [17] on 11 January, probably in the year 347. [18] His father of the same name, Count Theodosius, was a successful and high-ranking general (magister equitum) under the western Roman emperor Valentinian I, and his mother was called Thermantia. [19]
[38] [4] [5] [6] According to historian R. Malcolm Errington, in Book 2 of Eusebius' De vita Constantini, chapter 44, Eusebius explicitly states that Constantine wrote a new law "appointing mainly Christian governors and also a law forbidding any remaining pagan officials from sacrificing in their official capacity".
A number of other pagan cults are known to have existed across the island, centered primarily around the major cities of Cyprus. These cities usually had large temples that were dedicated to a specific patron god of the city: in Amathus as in Palaiaphos, Aphrodite had her own cult; in Salamis, Zeus Olympius; Paphos contained cults for the gods ...
The cities were the centres of the pagan cults all over the Roman Empire. The local deities were associated with the gods of the Roman pantheon, but elements of the local cults survived. Pagan cults were mainly centered around major temples and public festivals were their important elements. [131]
Theodosius I demands the destruction of pagan temples, holy sites, and ancient objects throughout the Roman Empire. Theodosius I abolishes the Greek Olympic Games , ending a thousand years of festivals, as part of the general Christian policy to establish universal Christian worship in accordance with the doctrines set forth in the Nicene Creed ...