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The Tower of Babel is a type of myth known as an etiology, which is intended explain the origin of a custom, ritual, geographical feature, name, or other phenomenon —namely the origins of the multiplicity of languages. [12]: 426 The confusion of tongues (confusio linguarum) resulting from the construction of the Tower of Babel accounts for ...
Augustine addresses the issue in The City of God. [2] While not explicit, the implication of there being but one human language prior to the Tower of Babel's collapse is that the language, which was preserved by Heber and his son Peleg, and which is recognized as the language passed down to Abraham and his descendants, is the language that would have been used by Adam.
The "confusion of tongues" by Gustave Doré, a woodcut depicting the Tower of Babel from Abrahamic myth.The Hebrew Bible attributes the origin of language per se to humans, with Adam being asked to name the creatures that God had created.
This proto-Hebrew, then, was the universal human language until the time of the Confusion of Tongues at the Tower of Babel. After this, all the various human languages were developed, including an even more modified Hebrew (which we know as "Biblical Hebrew").
Turris Babel (The Tower of Babel) was a 1679 work by the Jesuit scholar Athanasius Kircher.It was the last of his books published during his lifetime. Together with his earlier work Arca Noë (Noah's Ark), it represents Kircher's endeavour to show how modern science supported the Biblical narrative in the Book of Genesis.
The confusion at the Tower of Babel was thus removed as an obstacle by setting it aside. Attempts to find similarities in all languages were resulting in the gradual uncovering of an ancient master language from which all the other languages derive. Browne undoubtedly did his writing and thinking well before 1684.
This pre-dated Sir William Jones' famous lecture comparing Sanskrit with the Classical languages, by more than seventy years. [8] These theories were later published after Wotton's death, as A discourse concerning the confusion of languages at Babel (1730).
The work on Babel was attacked by August Friedrich Pott, [1] in an 1863 book Anti-Kaulen. A lasting monument of his theological learning is found in the second edition of the " Kirchenlexikon ". The first edition of his work which comprised 11 volumes, a supplement, and a general index, was issued by the publishing firm of Benjamin Herder .
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