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By the 14th century, the breviary contained the entire text of the canonical hours. In general, when modern secular books reference canonical hours in the Middle Ages, these are the equivalent times: Vigil (eighth hour of night: 2 a.m.) Matins (a later portion of Vigil, from 3 a.m. to dawn) Lauds (dawn; approximately 5 a.m., but varies seasonally)
[4] The term "Liturgy of the Hours" has been retroactively applied to the practices of saying the canonical hours in both the Christian East and West–particularly within the Latin liturgical rites–prior to the Second Vatican Council, [5] and is the official term for the canonical hours promulgated for usage by the Latin Church in 1971. [6]
From the time of the early Church, the practice of seven fixed prayer times has been taught, which traces itself to the Prophet David in Psalm 119:164. [12] In Apostolic Tradition, Hippolytus instructed Christians to pray seven times a day, "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with ...
Matins (also Mattins) is a canonical hour in Christian liturgy, originally sung during the darkness of early morning.. The earliest use of the term was in reference to the canonical hour, also called the vigil, which was originally celebrated by monks from about two hours after midnight to, at latest, the dawn, the time for the canonical hour of lauds (a practice still followed in certain orders).
John Cassian states that this canonical hour originated in his own time and in his own monastery in Bethlehem, where he lived as a novice: "hanc matitutinam canonicam functionem nostro tempore in nostro quoque monasterio primitus institutam." ("was appointed as a canonical office in our own day, and also in our own monastery, where our Lord Jesus Christ was born of a Virgin and deigned to ...
The Liturgy of the Hours consecrates to God the whole course of day and night. Lauds and Vespers and Matins are major hours, little hours are Terce, Sext and None; the Compline is the last canonical hour of the day. Members of the consecrated life are officially assigned by the church to intone the liturgy of the hours. They, as well as bishops ...
The purpose of the "Little Hours" sanctify the day by pausing in the midst of their work and dedicate various moments to prayer throughout the course of the day. [14] The time of day for Terce is associated with the descent of the Holy Spirit upon the apostles on the day of Pentecost "seeing it is but the third hour of the day" ( Acts 2:15 ). [ 5 ]
Opening verse of matins. Nocturns (Latin: nocturni or nocturna) is a Christian canonical hour said in the nighttime.. In the liturgy of the Roman Rite of the Catholic Church, nocturns refer to the sections into which the canonical hour of matins was divided from the fourth or fifth century until after the Second Vatican Council.
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