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A serpent or dragon consuming its own tail, it is a symbol of infinity, unity, and the cycle of death and rebirth. Pentacle: Mesopotamia: An ancient symbol of a unicursal five-pointed star circumscribed by a circle with many meanings, including but not limited to, the five wounds of Christ and the five elements (earth, fire, water, air, and soul).
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He can also warm bodies of water, create the illusion of the sound of rushing waters, and reveal the location of natural baths. Allocer (also Alocer, Alloces) is a demon whose title is Great Duke of Hell, and who has thirty-six legions of demons under his command. He induces people to immorality and teaches arts and all mysteries of the sky.
He was subsequently adopted by Buddhist, Chinese, Tibetan, Korean, and Japanese mythology as the king of hell. Maya death god "A" way as a hunter, Classic period The mythology or religion of most cultures incorporate a god of death or, more frequently, a divine being closely associated with death, an afterlife, or an underworld.
The Testament of Solomon is a pseudepigraphical work, purportedly written by King Solomon, in which the author mostly describes particular demons who he enslaved to help build the temple, the questions he put to them about their deeds and how they could be thwarted, and their answers, which provide a kind of self-help manual against demonic activity.
The city of Dis is the "citadel of Lower Hell" where the walls are garrisoned by fallen angels and Furies. [198] Pluto is treated likewise as a purely Satanic figure by the 16th-century Italian poet Tasso throughout his epic Jerusalem Delivered , [ 199 ] in which "great Dis, great Pluto" is invoked in the company of "all ye devils that lie in ...
Diyu (traditional Chinese: 地獄; simplified Chinese: 地狱; pinyin: dìyù; lit. 'earth prison') is the realm of the dead or "hell" in Chinese mythology.It is loosely based on a combination of the Buddhist concept of Naraka, traditional Chinese beliefs about the afterlife, and a variety of popular expansions and reinterpretations of these two traditions.
The English word hell does not appear in the Greek New Testament; instead one of three words is used: the Greek words Tartarus or Hades, or the Hebrew word Gehinnom. In the Septuagint and New Testament, the authors used the Greek term Hades for the Hebrew Sheol, but often with Jewish rather than Greek concepts in mind.