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This is an accepted version of this page This is the latest accepted revision, reviewed on 2 January 2025. Moral code of the samurai This article is about the Japanese concept of chivalry. For other uses, see Bushido (disambiguation). A samurai in his armor in the 1860s. Hand-colored photograph by Felice Beato Bushidō (武士道, "the way of the warrior") is a moral code concerning samurai ...
Over the nearly 1,000 years of the samurai class's existence, women have proved to be the last resistance during a military siege. The last records of women of the samurai class participating in battles were during the Satsuma Rebellion. Several women were said to have fought in battle in defense of the city of Kagoshima.
The book has been criticized as portraying the samurai in terms of Western chivalry which had different interpretations compared to the pre-Meiji period bushido as a system of warrior values that were focused on valor rather than morals. [2] [3] [4] Nitobe Inazo did not coin the term bushidō.
For this reason, many women of the samurai class were trained in wielding a polearm called a naginata or a special knife called the kaiken in an art called tantojutsu (lit. the skill of the knife), which they could use to protect their household, family, and honor if the need arose. There were women who actively engaged in battles alongside ...
[1] [2] Naginata were originally used by the samurai class of feudal Japan, as well as by ashigaru (foot soldiers) and sōhei (warrior monks). [3] The naginata is the iconic weapon of the onna-musha, a type of female warrior belonging to the Japanese nobility. A common misconception is that the Naginata is a type of sword, rather than a polearm.
Justo Takayama Ukon (ジュスト高山右近), born Takayama Hikogorō (高山彦五郎) and also known as Dom Justo Takayama (c. 1552/1553 - 5 February 1615) was a Japanese Catholic daimyō and samurai during the Sengoku period that saw rampant anti-Catholic sentiment.
The shogun presented Adams with two swords representing the authority of a samurai, and decreed that William Adams the pilot was dead and that Miura Anjin, a samurai, was born in his place.
[58] [79] He actively promoted the value of the tea ceremony in samurai society, giving it a value equal to the fiefdom and rank he received from his lord. He transformed the values of the samurai through the following three actions. Collecting: He collected and monopolised famous tea utensils. In other words, Meibutsu-gari (名物狩り, lit.