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Moral equivalence is a term used in political debate, usually to deny that a moral comparison can be made of two sides in a conflict, or in the actions or tactics of two sides. The term had some currency in polemic debates about the Cold War .
Natural science can help humans understand the natural world, but according to Bernard Davis, it cannot make policy, moral, or behavioral decisions. [7] Davis considers questions involving values — what people should do - to be more effectively addressed through discourse in social sciences, not by restriction of basic science. [ 7 ]
Sociology of morality is the branch of sociology that deals with the sociological investigation of the nature, causes, and consequences of people's ideas about morality. ...
In both wars, context made it tricky to deal with moral challenges. What is moral in combat can at once be immoral in peacetime society. Shooting a child-warrior, for instance. In combat, eliminating an armed threat carries a high moral value of protecting your men. Back home, killing a child is grotesquely wrong.
In philosophy, moral conversion is an existential change in the person, who is perceived as the moral agent adopting new moral standards (or mores) in a process of internal transformation. Moral conversion is a relatively rare event in a person's normal development.
A moral relativist who claims that you should act according to the laws in whatever country you are a citizen of, accepts all three claims: moral facts express propositions that can be true or false (you can see if a given action is against the law or not), some moral propositions are true (some actions abide by the laws in someone's country ...
Ethics (also known as moral philosophy) is the branch of philosophy that involves systematizing, defending, and recommending concepts of right and wrong conduct. [1] The field of ethics, along with aesthetics , concern matters of value , and thus comprise the branch of philosophy called axiology .
Ends in themselves, however, have dignity and have no equivalent. In addition to being the basis for the Formula of Autonomy and the kingdom of ends, autonomy itself plays an important role in Kant's moral philosophy. Autonomy is the capacity to be the legislator of the moral law, in other words, to give the moral law to oneself.