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Ola leaf is a palm leaf used for writing in traditional palm-leaf manuscripts and in fortunetelling in Southern India [1] and Sri Lanka. The leaves are from the talipot tree, a type of palm, and fortunes are written on them and read by fortune tellers. [ 2 ]
It is one of the largest palms with individual specimens having reached heights of up to 25 m (82 ft) with stems up to 1.3 m (4.3 ft) in diameter. [5] It is a fan palm (Arecaceae tribe Corypheae), with large, palmate leaves up to 5 m (16 ft) in diameter, with a petiole up to 4 m (13 ft), and up to 130 leaflets.
The article reveals, "Rajaratnam had gone to the ola-leaf readers." It is said there was a government case against Raj, that he was in the stock business, that he was famous worldwide, that he had to close his business down. Rajaratnam revealed in the article that he doesn't generally believe in fortunetellers and astrologers.
Hawaiian woman weaving lauhala mat with rolls of prepared leaves called kūkaʻa [5] German stars made from lauhala in Puna, Hawaiʻi. Many Pacific cultures weave, plait, or braid the leaves of the P. tectorius to create useful items such as baskets, mats and hats.
The monk Phra Malai converses with Indra in heaven. The use of samut khoi in Thailand dates at least to the Ayutthaya period (14th–18th centuries). They were used for secular texts including royal chronicles, legal documents and works of literature, as well as some Buddhist texts, though palm-leaf manuscripts were more commonly used for religious texts.
An ola leaf manuscript written in Sinhala. Sinhalese people speak Sinhala , also known as "Helabasa"; this language has two varieties, spoken and written. Sinhala is an Indo-Aryan language within the broader group of Indo-European languages . [ 19 ]
The Irish language's native writing system Ogham, sometimes called the "tree alphabet", was traditionally attributed to the god Ogma who wrote a proscription on birch to Lugh, warning him; the text of this proscription can be found in the Book of Ballymote. The first letter of Ogham is beith; beithe means "birch".
The Dīpavaṃsa was edited and translated into English by Hermann Oldenberg in 1879. [9] Subsequently, the text was studied by B. C. Law in 1947. [10] Tilman Frasch has shown that a longer and less corrupt version of the text was maintained in Burma compared to the Sinhalese manuscripts used by Oldenberg for his edition.
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