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Called today "the Father of Connecticut", Thomas Hooker was a towering figure in the early development of colonial New England. He was one of the great preachers of his time, an erudite writer on Christian subjects, the first minister of Cambridge, Massachusetts, and one of the first settlers and founders of both the city of Hartford and the ...
Christianity and colonialism are associated with each other by some due to the service of Christianity, in its various denominations (namely Protestantism, Catholicism and Orthodoxy), as the state religion of the historical European colonial powers, in which Christians likewise made up the majority. [1]
Roger Williams was born in London, and many historians cite 1603 as the probable year of his birth. [6] His birth records were destroyed when St. Sepulchre church burned during the Great Fire of London, [7] and his entry in American National Biography notes that Williams gave contradictory information about his age throughout his life. [8]
Maryland was one of the few regions among the English colonies in North America that was predominantly Catholic. However, the 1646 defeat of the Royalists in the English Civil War led to stringent laws against Catholic education and the extradition of known Jesuits from the colony, including Andrew White , and the destruction of their school at ...
Religion was one of the key parts of colony societies that were changed and manipulated. Ghana was one of the key countries that this impacted by British colonial rule. Jedwarb, Meier zu Selhausen, and Moradi [ 69 ] (2022) were huge believers that the introduction of Christianity was one of the main reasons that Ghana still struggles to balance ...
Against a prevailing view that 18th-century Americans had not perpetuated the first settlers' passionate commitment to their faith, scholars now identify a high level of religious energy in colonies after 1700. According to one expert, Judeo-Christian faith was in the "ascension rather than the declension"; another sees a "rising vitality in ...
The Antinomian Controversy, also known as the Free Grace Controversy, was a religious and political conflict in the Massachusetts Bay Colony from 1636 to 1638. It pitted most of the colony's ministers and magistrates against some adherents of Puritan minister John Cotton.
The Maryland Toleration Act was an act of tolerance, allowing specific religious groups to practice their religion without being punished, but retaining the ability to revoke that right at any time. It also granted tolerance to only Christians who believed in the Trinity. [3] The law was very explicit in limiting its effects to Christians: [10]