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Christianity in the 1st century continued the practice of female Christian headcovering (from the age of puberty onward), with early Christian apologist Tertullian referencing 1 Corinthians 11:2–10 and stating "So, too, did the Corinthians themselves understand [Paul]. In fact, at this day the Corinthians do veil their virgins.
In Christian circles, the term "Nazarene" later came to be used as a label for those Christians who were faithful to Jewish law; in particular, it was used as a label for a certain sect of Christians. At first, these Jewish Christians, originally the central group in Christianity, were not declared unorthodox but they were later excluded from ...
There was a threat of a division into congregations of Jewish Christians and Gentile Christians. To prevent this, both sides asserted all their authority. The Jerusalem apostles summoned a meeting of the missionaries to settle the dispute; on the way there, Barnabas and Paul became spokesmen for the Gentile Christian churches (Acts 15:1-3). [40]
The first followers of Christianity were Jews who had converted to the faith, i.e. Jewish Christians, as well as Phoenicians, i.e. Lebanese Christians. [1] Early Christianity contains the Apostolic Age and is followed by, and substantially overlaps with, the Patristic era .
Most historians agree that Jesus or his followers established a new Jewish sect, one that attracted both Jewish and gentile converts. According to New Testament scholar Bart D. Ehrman, a number of early Christianities existed in the first century CE, from which developed various Christian traditions and denominations, including proto-orthodoxy. [13]
[27] [28] [29] In the first century it reached ancient Greece, [30] and probably Alexandria, Egypt. [31] [32] Paul was one of several apostles who spread Christianity in the first century, making at least three missionary journeys and founding numerous churches in Asia Minor; [17] [33] [34] Christianity in Antioch is mentioned in his epistles. [35]
Christianity then rapidly grew in the 4th century, accounting for 56.5% of the Roman population by 350. [43] By the latter half of the second century, Christianity had spread east throughout Media, Persia, Parthia, and Bactria. The twenty bishops and many presbyters were more of the order of itinerant missionaries, passing from place to place ...
The Hebrew Christian movement of the 19th and early 20th centuries consisted of Jews who converted to Christianity, but worshiped in congregations separate from denominational churches. [1] In many cases, they retained some Jewish practices and liturgy, with the addition of readings from the Christian New Testament .