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The Mask of Agamemnon was created from a single thick gold sheet, heated and hammered against a wooden background with the details chased on later with a sharp tool. [6] Following his discoveries at the site, Schliemann notified King George of Greece. [7] He is supposed to have told the king in a telegraph, "I have gazed upon the face of ...
Schliemann claimed that one of the masks he discovered was the mask of King Agamemnon, and that this was the burial site of the legendary king from Homer's Iliad. [4]The masks were likely direct representations of the deceased, symbolizing a continuation of the dead's identity in death, similar to funerary statues and incisions, immortalizing an idealized depiction of the deceased.
Tragic mask in bronze, attributed to Silanion. Museum of Piraeus, Athens, Greece. Plato, Roman copy of Silanion's work (Glyptothek, Munich). Silanion (Ancient Greek: Σιλανίων, gen. Σιλανίωνος) was the best-known of the Greek portrait-sculptors working during the fourth century BC. [1]
Cellini's Perseus (1545–54), wearing the Cap of Invisibility and carrying the head of Medusa. In classical mythology, the Cap of Invisibility (Ἅϊδος κυνέη (H)aïdos kyneē in Greek, lit. dog-skin of Hades) is a helmet or cap that can turn the wearer invisible, [1] also known as the Cap of Hades or Helm of Hades. [2]
The comedy and tragedy masks are a pair of masks, one crying and one laughing, that have widely come to represent the performing arts. Originating in the theatre of ancient Greece , the masks were said to help audience members far from the stage to understand what emotions the characters were feeling.
The Museum in 1893. The first national archaeological museum in Greece was established by the governor of Greece Ioannis Kapodistrias in Aigina in 1829. Subsequently, the archaeological collection was relocated to a number of exhibition places until 1858, when an international architectural competition was announced for the location and the architectural design of the new museum.
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Masks can also be used as a dramatic tool, e.g. lowering the masks shows reflection, raising the mask shows a challenge or superiority. The Greeks called these physical stances schemata (forms). Silent masks were used to great effect, particularly on child actors, expressing powerlessness, bewilderment, vulnerability, etc.