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A religious experience (sometimes known as a spiritual experience, sacred experience, mystical experience) is a subjective experience which is interpreted within a religious framework. [1] The concept originated in the 19th century, as a defense against the growing rationalism of Western society . [ 2 ]
James was most interested in understanding personal religious experience. In studying personal religious experiences, James made a distinction between healthy-minded and sick-souled religiousness. Individuals predisposed to healthy-mindedness tend to ignore the evil in the world and focus on the positive and the good.
The person is a religious person and is good at dream interpretation. Such a person cannot interpret, except on the basis of good knowledge and understanding. When a dream is told to him, he should say it well. He should hide the disgrace of people who dream from others. It can't tell the fulan dream like this and this.
Maslow hypothesized a negative relationship between adherence to conventional religious beliefs and the ability to experience peak moments. [5] In Religions, Values, and Peak Experiences, Maslow stated that the peak experience is "felt as a self- validating, self-justifying moment which carries its own intrinsic value with it." Furthermore, the ...
Additionally, there was a weak positive correlation with Extraversion, and a very small but significant relationship with low Openness to Experience. [7] This same study also found that the two different concepts of religiosity and spirituality both involve an overall compassionate attitude towards others and positively correlates with ...
In contrast to faith meaning blind trust, in the absence of evidence, even in the teeth of evidence, Alister McGrath quotes Oxford Anglican theologian W. H. Griffith-Thomas (1861–1924), who states faith is "not blind, but intelligent" and "commences with the conviction of the mind based on adequate evidence", which McGrath sees as "a good and ...
The argument from religious experience is an argument for the existence of God. It holds that the best explanation for religious experiences is that they constitute genuine experience or perception of a divine reality. Various reasons have been offered for and against accepting this contention.
Passivity: the subject of the experience is passive, unable to control the arrival and departure of the experience. [9] He believed that religious experiences can have "morbid origins" [13] in brain pathology and can be irrational, but nevertheless largely positive. Unlike the bad ideas that people have under the influence of, say, fevers or ...