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The person is a religious person and is good at dream interpretation. Such a person cannot interpret, except on the basis of good knowledge and understanding. When a dream is told to him, he should say it well. He should hide the disgrace of people who dream from others. It can't tell the fulan dream like this and this.
The Varieties of Religious Experience: A Study in Human Nature is a book by Harvard University psychologist and philosopher William James.It comprises his edited Gifford Lectures on natural theology, which were delivered at the University of Edinburgh, Scotland between 1901 and 1902.
A religious experience (sometimes known as a spiritual experience, sacred experience, mystical experience) is a subjective experience which is interpreted within a religious framework. [1] The concept originated in the 19th century, as a defense against the growing rationalism of Western society . [ 2 ]
In categorizing religious experiences it is perhaps helpful to look at them as explicable through one of two theories: the objectivist thesis or the subjectivist thesis. An objectivist would argue that the religious experience is a proof of God's existence. However, others have criticised the reliability of religious experiences.
They define luck belief as the perception that good luck is "a somewhat stable characteristic that consistently favors some people but not others". [40] They define disbelief in luck as "a tendency to agree with the rational view of luck as random and unreliable" (p. 490).
The argument from religious experience is an argument for the existence of God. It holds that the best explanation for religious experiences is that they constitute genuine experience or perception of a divine reality. Various reasons have been offered for and against accepting this contention.
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
Maslow hypothesized a negative relationship between adherence to conventional religious beliefs and the ability to experience peak moments. [5] In Religions, Values, and Peak Experiences, Maslow stated that the peak experience is "felt as a self- validating, self-justifying moment which carries its own intrinsic value with it." Furthermore, the ...