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The sociological approach [5] emphasizes the importance of language, collective representations, self-conceptions, and self-reflectivity.This theoretical approach argues that the shape and feel of human consciousness is heavily social, and this is no less true of our experiences of "collective consciousness" than it is of our experiences of individual consciousness.
Models of consciousness are used to illustrate and aid in understanding and explaining distinctive aspects of consciousness. Sometimes the models are labeled theories of consciousness . Anil Seth defines such models as those that relate brain phenomena such as fast irregular electrical activity and widespread brain activation to properties of ...
In recognizing consciousness as having the formal structure of intentionality, as always having consciousness of an intended object, Husserlian phenomenology has located the access point to a radical new form of scientific description. Methodologically, access to this field is obtained through the phenomenological reduction.
In terms of sociology, historical sociology is often better positioned to analyze social life as diachronic, while survey research takes a snapshot of social life and is thus better equipped to understand social life as synchronic. Some argue that the synchrony of social structure is a methodological perspective rather than an ontological claim ...
He became professor of sociology at Columbia University in 1894. From 1892 to 1905 he was a vice president of the American Academy of Political and Social Science. His most significant contribution is the concept of the consciousness of kind, which is a state of mind whereby one conscious being recognizes another as being of like mind.
Consciousness Philosophers have used the term consciousness for four main topics: knowledge in general, intentionality, introspection (and the knowledge it specifically generates) and phenomenal experience... Something within one's mind is 'introspectively conscious' just in case one introspects it (or is poised to do so).
The Social Construction of Reality: A Treatise in the Sociology of Knowledge (1966), by Peter L. Berger and Thomas Luckmann, proposes that social groups and individual persons who interact with each other, within a system of social classes, over time create concepts (mental representations) of the actions of each other, and that people become habituated to those concepts, and thus assume ...
Emergentism is the belief in emergence, particularly as it involves consciousness and the philosophy of mind.A property of a system is said to be emergent if it is a new outcome of some other properties of the system and their interaction, while it is itself different from them. [1]