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Flanagan has written extensively on consciousness. He has been realistic about the difficulty of consciousness as a scientific and philosophical problem, but optimistic about the chance of solving the problem. One of the problems in a study of consciousness is the hidden way in which conscious states are dependent on brain states.
Dehaene reviews unconscious brain processing of various forms: subliminal perception, Édouard Claparède's pinprick experiment, blindsight, hemispatial neglect, subliminal priming, unconscious binding (including across sensory modalities, as in the McGurk effect), etc. Dehaene discusses a debate over whether meaning can be processed unconsciously and concludes based on his own research that ...
In the philosophy of mind, Leibniz's gap is the problem that thoughts cannot be observed or perceived solely by examining brain properties, events, and processes. Here the word "gap" is a metaphor of a subquestion regarding the mind–body problem that allegedly must be answered in order to reach a more profound understanding of qualia, consciousness and emergence.
Sociology of human consciousness uses the theories and methodology of sociology to explain human consciousness. The theory and its models emphasize the importance of language, collective representations, self-conceptions, and self-reflectivity. It argues that the shape and feel of human consciousness is heavily social.
Chalmers believes that an adequate theory of consciousness can only come by solving both the hard and easy problems. On top of discovering brain states associated with conscious experience, science must also discover why and how certain brain states are accompanied by experience. [6] This is what Chalmers attempts to do in The Conscious Mind.
Higher-order theory can account for the distinction between unconscious and conscious brain processing. Both types of mental operations involve first-order manipulations, and according to higher-order theory, what makes cognition conscious is a higher-order observation of the first-order processing. [1]
The philosophy of mind is a branch of philosophy that deals with the nature of the mind and its relation to the body and the external world.. The mind–body problem is a paradigmatic issue in philosophy of mind, although a number of other issues are addressed, such as the hard problem of consciousness and the nature of particular mental states.
In her book, Personality Type: An Owners Manual, Thomson advances the hypothesis of a modular relationship between the cognitive functions paralleling left-right brain lateralization. In this approach, the judging functions are in the front-left and back-right brains, and the perception functions are in the back-left and front-right brains.