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The Bible sometimes is translated as referring to "necromancer" and "necromancy" (Deuteronomy 18:11). However, some lexicographers, including James Strong and Spiros Zodhiates, disagree. These scholars say that the Hebrew word kashaph (כשפ), used in Exodus 22:18 and 5 other places in the Tanakh comes from a root meaning "to whisper".
Deuteronomy 18:10-11 – Let no one be found among you who consigns a son or daughter to the fire, or who is an augur, a soothsayer, a diviner, a sorcerer, one who casts spells, or one who consults ghosts or familiar spirits, or one who inquires of the dead. [4]
Like pneuma, they both refer to the breath, to its animating power, and to the soul. The Old English term is shared by all other Germanic languages (compare, e.g., the German Geist) and it is older; the King James Bible typically uses "Holy Ghost". Beginning in the 20th century, translations overwhelmingly prefer "Holy Spirit", partly because ...
Jesus drives out a demon or unclean spirit, from the 15th-century Très Riches Heures. In English translations of the Bible, unclean spirit is a common rendering [1] of Greek pneuma akatharton (πνεῦμα ἀκάθαρτον; plural pneumata akatharta (πνεύματα ἀκάθαρτα)), which in its single occurrence in the Septuagint translates Hebrew ruaḥ tum'ah (רוּחַ ...
Jesus also casts demons out of a little girl (Mark 7) and a young boy (Luke 9), both events that the Bible expressly connects to strengthening the faith of their parents; [5] modern practitioners of deliverance ministry interpret their experiences expelling demons as an opportunity to strengthen their own faith as well. [4]
In the King James Version of the Bible the text reads: Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. The New International Version translates the passage as: Leave them; they are blind guides. If a blind man leads a blind man, both will fall into a pit."
Earlier this year a picture re-emerged that showed what Jesus might have looked like as a kid. Detectives took the Turin Shroud, believed to show Jesus' image, and created a photo-fit image from ...
Chrysostom: He does not say, shall give you the Holy Ghost, but shall baptize you in the Holy Ghost, showing in metaphor the abundance of the grace. fThis further shows, that even under the faith there is need of the will alone for justification, not of labours and toilings; and even as easy a thing as it is to be baptized, even so easy a thing ...
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