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A bōnenkai (忘年会, literally "forget the year gathering") is a Japanese drinking party that takes place at the end of the year and is generally held among groups of co-workers or friends. [ 1 ] [ 2 ] The purpose of the party, as its name implies, is to forget the woes and troubles of the past year, and hopefully look to the new year ...
Ōmisoka (大晦日) or ōtsugomori (大晦) is a Japanese traditional celebration on the last day of the year. Traditionally, it was held on the final day of the 12th lunar month. With Japan's switch to using the Gregorian calendar at the beginning of the Meiji era, it is now used on New Year's Eve to celebrate the new year.
Japanese commonly use proverbs, often citing just the first part of common phrases for brevity. For example, one might say i no naka no kawazu (井の中の蛙, 'a frog in a well') to refer to the proverb i no naka no kawazu, taikai o shirazu (井の中の蛙、大海を知らず, 'a frog in a well cannot conceive of the ocean').
Masu being used to drink sake at Kagami biraki celebration as part of a modern Japanese New Year celebration. The sake version of kagami biraki by VIPs wearing happi coats. The sake version of the ceremony (based on the original practice) involves presenting a wooden barrel of iwai-zake ("celebration sake") to the celebrants at the beginning of ...
Nengajō, new year cards in Japan. The end of December and the beginning of January are the busiest for Japanese post offices. The Japanese have a custom of sending New Year's Day postcards (年賀状, nengajō) to their friends and relatives, similar to the Western custom of sending Christmas cards. The original purpose was to give faraway ...
Hatsumōde (初詣, hatsumōde) is one of the major Japanese traditions of the new year, which is the first visit to a Buddhist temple or Shinto shrine visit of the Japanese New Year. [1] Typically taking place on the first, second, or third day of the year, it is meant to bring a fresh start to the year.
Ryōgen (left), 18th chief abbot (zasu) of Enryaku-ji. The omikuji sequence historically commonly used in Japanese Buddhist temples, consisting of one hundred prophetic five-character quatrains, is traditionally attributed to the Heian period Tendai monk Ryōgen (912–985), posthumously known as Jie Daishi (慈恵大師) or more popularly, Ganzan Daishi (元三大師), and is thus called ...
A replica of a Man'yōshū poem No. 8, by Nukata no Ōkimi. The Man'yōshū (万葉集, pronounced [maɰ̃joꜜːɕɯː]; literally "Collection of Ten Thousand Leaves") [a] [1] is the oldest extant collection of Japanese waka (poetry in Old Japanese or Classical Japanese), [b] compiled sometime after AD 759 during the Nara period.