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A land acknowledgement or territorial acknowledgement is a formal statement that acknowledges the original Indigenous peoples of the land, spoken at the beginning of public events. The custom of land acknowledgement is a traditional practice that dates back centuries in many Indigenous cultures. [1]
A Welcome to Country is a ritual or formal ceremony performed as a land acknowledgement at many events held in Australia. It is an event intended to highlight the cultural significance of the surrounding area to the descendants of a particular Aboriginal clan or language group who were recognised as the original human inhabitants of the area.
A Welcome to Country (or Acknowledgement of Country) is a ritual or formal ceremony performed at many events held in Australia, intended to highlight the cultural significance of the surrounding area to a particular Aboriginal clan or language group who are recognised as traditional owners of the land. [15]
[13] [14] [15] Since the 1980s, [16] First Nations and non-First Nations Australian academics have developed an understanding of a deeply rooted custodial obligation, or custodial ethic, that underpins Aboriginal Australian culture, and could offer significant benefits for sustainable land management and reconciliation in Australia.
It asserts that Aboriginal peoples were the first on the continent now known as Australia, occupying and caring for the land for more than 65,000 years, [4] and that sovereignty of Country has never been ceded. [1] It is sometimes shortened to "Always was, always will be." [5]
The term itself: "Anishinaabewibii'iganan", simply means Ojibwe/Anishinaabe or "Indian" writings and can encompass a far larger meaning than only the historical pictographic script. Indeed, Anishinaabewibii'iganan may describe the pictographic script better since its connections with non-Anishinaabe or -Ojibwe nations extend deeply.
Keating's speech has been described as "a defining moment in the nation's reconciliation with its Aboriginal and Torres Strait Islander people", being the first ever public acknowledgement by the Commonwealth Government of the dispossession of the country's First Nations peoples. [2]
Today, Indigenous sovereignty generally relates to "inherent rights deriving from spiritual and historical connections to land". [1] Indigenous studies academic Aileen Moreton-Robinson has written that the first owners of the land were ancestral beings of Aboriginal peoples, and "since spiritual belief is completely integrated into human daily activity, the powers that guide and direct the ...