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Proponents of Side A may interpret the Bible through various lenses such as those of queer theology, Liberal Christianity, and Progressive Christianity. Therefore, those on Side A often see passages that seem to condemn homosexuality (such as the story of Sodom and Gomorrah) as being misapplied to modern-day same-sex committed relationships.
Shekhinah (Hebrew: שְׁכִינָה , Modern: Šəḵīna, Tiberian: Šeḵīnā) [1] is the English transliteration of a Hebrew word meaning "dwelling" or "settling" and denotes the presence of God in a place. This concept is found in Judaism and the Torah, as mentioned in Exodus 25:8. [2] The word "Shekhinah" is found in the Bible.
book chapter:verse for a single verse (John 3:16); book chapter:verse 1 –verse 2 for a range of verses (John 3:16–17); book chapter:verse 1,verse 2 for multiple disjoint verses (John 6:14, 44). The range delimiter is an en-dash, and there are no spaces on either side of it. [3]
It is a comparatively modern replacement for the profound bow of head and body that remains the supreme act of liturgical reverence in the East. [12] Since in many Anglican, Roman Catholic and Western Orthodox Churches the Blessed Sacrament is normally present behind the altar, genuflection is usual when arriving or passing in front of the ...
Bow and Arrow Jonathan ( Hebrew : יְהוֹנָתָן Yəhōnāṯān or יוֹנָתָן Yōnāṯān ; " Yahweh has gifted") is a figure in the Book of Samuel of the Hebrew Bible . In the biblical narrative, he is the eldest son of King Saul of the Kingdom of Israel , and a close friend of David .
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
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The bow of God's wrath is bent, and the arrow made ready on the string, and justice bends the arrow at your heart, and strains the bow, and it is nothing but the mere pleasure of God, and that of an angry God, without any promise or obligation at all, that keeps the arrow one moment from being made drunk with your blood.