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The science of pattern formation deals with the visible, (statistically) orderly outcomes of self-organization and the common principles behind similar patterns in nature. In developmental biology , pattern formation refers to the generation of complex organizations of cell fates in space and time.
Cultural ecology as developed by Steward is a major subdiscipline of anthropology. It derives from the work of Franz Boas and has branched out to cover a number of aspects of human society, in particular the distribution of wealth and power in a society, and how that affects such behaviour as hoarding or gifting (e.g. the tradition of the potlatch on the Northwest North American coast).
In ethology, fission–fusion society is one in which the size and composition of the social group change as time passes and animals move throughout the environment; animals merge into a group (fusion)—e.g. sleeping in one place—or split (fission)—e.g. foraging in small groups during the day.
A further definition of culture is, "[s]ocially transmitted behavior patterns that serve to relate human communities to their ecological settings." [15] This definition connects cultural behavior to the environment. Since culture is a form of adaptation to one's environment, it is mirrored in many aspects of our current and past societies.
Culture change is a term used in public policy making and in workplaces that emphasizes the influence of cultural capital on individual and community behavior. It has been sometimes called repositioning of culture, [ 1 ] which means the reconstruction of the cultural concept of a society. [ 1 ]
For example, a molecule can be viewed as a grouping of elements, and an atom can be further divided into subatomic particles (these levels are outside the scope of biological organisation). Each level can also be broken down into its own hierarchy, and specific types of these biological objects can have their own hierarchical scheme.
The pattern had been predicted to form for several months, and weak La Niña conditions were finally officially met this week. ... "While this may sound like a small change in temperature, it can ...
Some examples of these human universals are abstract thought, planning, trade, cooperative labor, body decoration, and the control and use of fire. Along with these traits, humans possess much reliance on social learning. [12] [13] This cumulative cultural change or cultural "ratchet" separates human culture from social learning in animals.