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Tartarus is the place where, according to Plato's Gorgias (c. 400 BC), souls are judged after death and where the wicked received divine punishment. Tartarus appears in early Greek cosmology, such as in Hesiod's Theogony, where the personified Tartarus is described as one of the earliest beings to exist, alongside Chaos and Gaia (Earth).
A few translations render it as "Tartarus"; of this term, the Holman Christian Standard Bible states: "Tartarus is a Greek name for a subterranean place of divine punishment lower than Hades." [ 5 ] Jewish background
A folk-art allegorical map based on Matthew 7:13–14 Bible Gateway by the woodcutter Georgin François in 1825. The Hebrew phrase לא־תעזב נפשׁי לשׁאול ("you will not abandon my soul to Sheol") in Psalm 16:10 is quoted in the Koine Greek New Testament, Acts 2:27 as οὐκ ἐγκαταλείψεις τὴν ψυχήν μου εἰς ᾅδου ("you will not abandon my soul ...
Tartaruchi (singular: tartaruchus, meaning "holder of Tartarus") are the keepers of Tartarus , according to the 4th century, non-canonical Apocalypse of Paul. The author describes them as using one hand to choke damned souls, and the other using an "iron of three hooks". Temeluchus is the only tartaruchus named in the work. Tartaruchus is ...
Tartarus is held to be the metaphorical state of debasement of the fallen angels between the time of their moral fall (Genesis chapter 6) until their post-millennial destruction along with Satan (Revelation chapter 20). [94] Bible Students and Christadelphians also believe in annihilationism. [citation needed]
In the King James Version of the Bible, the term appears 13 times in 11 different verses as Valley of Hinnom, Valley of the son of Hinnom or Valley of the children of Hinnom. In the synoptic Gospels the various authors describe Jesus , who was Jewish, as using the word Gehenna to describe the opposite to life in the Kingdom ( Mark 9:43–48 ).
They picked him up and she was taken aback because Stephen wore a beautiful suit. "And tie," Stephen, 56, piped up. "And my first thought was that he was just beautiful," said Elizabeth.
From the medieval era to 1886, the Apocalypse of Peter was known only through quotations and mentions in early Christian writings. [15] A fragmented Koine Greek manuscript was discovered during excavations initiated by Gaston Maspéro during the 1886–87 season in a desert necropolis at Akhmim in Upper Egypt.