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Audio recordings of Criswell's preaching began in December 1953, and over 4000 of his expository sermons are available free of charge in audio, video, and searchable transcript form at the W. A. Criswell Sermon Library website, one of the largest online collections by a single pastor in the world. It is sponsored and maintained by the non ...
John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible.The eternality of Jesus. The major part of this chapter (verses 1-42) recalls Jesus' conversation with the Samaritan woman at the well in Sychar.
Sermon 80: On Friendship with the World - James 4:4; Sermon 81: In What Sense We Are to Leave the World - 2 Corinthians 6:17-18; Sermon 82: On Temptation - 1 Corinthians 10:13; Sermon 83: On Patience - James 1:4; Sermon 84: The Important Question - Matthew 16:26; Sermon 85: On Working out our Own Salvation - Philippians 2:12-13; Sermon 86: A ...
This verse reads 'I am Christ', lacking the definite article, in the Geneva Bible (1599), [11] the King James Version, [12] and the New Matthew Bible [13] (a modernised version of the New Testament of William Tyndale). [14] Carr (1882 onwards) observes that "the Christ, the Messiah" is correct, departing from the King James Version then in use. [2]
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Lakin was converted to Christianity during a revival meeting when he was sixteen and baptized in Big Hurricane Creek. Within a week he had preached his first sermon. During the 1920s he served as circuit-riding preacher, riding a mule from church to church through the mountains and foothills of rural West Virginia and Kentucky.
The BLB website for online Bible study, which in 3rd quarter 2006 had over 3,500,000 hyperlink cross-references and three adverts on the right hand sidebar, daily average page views exceeding 375,000, and over 1,250 independent websites distributing BLB internet content through BLB search tools embedded within their websites.
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
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