Search results
Results from the WOW.Com Content Network
It remained part of the Church of England until 1978, when the Anglican Church of Bermuda separated. The Church of England was the state religion in Bermuda and a system of parishes was set up for the religious and political subdivision of the colony (they survive, today, as both civil and religious parishes). Bermuda, like Virginia, tended to ...
In 2010, for the first time in the history of the Church of England, more women than men were ordained as priests (290 women and 273 men), [87] but in the next two years, ordinations of men again exceeded those of women. [88] In July 2005, the synod voted to "set in train" the process of allowing the consecration of women as bishops.
Between the 1801 Union and 1871 disestablishment, the Anglican dioceses of England and Ireland were united in one United Church of England and Ireland. As such, the Irish dioceses were, for a time, Church of England dioceses. Each diocese is listed with its cathedral(s) only during the United Church period.
The Church of England was fundamentally changed. The "Jacobean consensus" was shattered, and the Church of England began defining itself less broadly. [114] The suppression and marginalisation of Prayer Book Protestants during the 1640s and 1650s had made the prayer book "an undisputed identifier of an emerging Anglican self-consciousness."
In 1558, Parliament passed the Act of Supremacy, which re-established the Church of England's independence from Rome and conferred on Elizabeth the title of Supreme Governor of the Church of England. The Act of Uniformity of 1559 authorised the 1559 Book of Common Prayer, which was a revised version of the 1552 Prayer Book from Edward's reign.
Pages in category "History of the Church of England" The following 121 pages are in this category, out of 121 total. This list may not reflect recent changes .
The first Act of Supremacy, passed on 3 November 1534 (26 Hen. 8.c. 1) by the Parliament of England [2] was one of the first major events in the English Reformation.It granted King Henry VIII of England and subsequent monarchs royal supremacy and stated that the reigning monarch was the supreme head of the Church of England.
Laudianism, the programme of William Laud as Archbishop of Canterbury from 1633 to shape the Church of England in terms of liturgy, discipline, and polity, has only with difficulty been equated by historians with the operation of an actual Arminian faction in the Church of England. In the factional church disputes under Charles I, however, this ...