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The Old Testament uses the phrase "fire and brimstone" in the context of divine punishment and purification. In Genesis 19, God destroys Sodom and Gomorrah with a rain of fire and brimstone (Hebrew: גׇּפְרִ֣ית וָאֵ֑שׁ), and in Deuteronomy 29, the Israelites are warned that the same punishment would fall upon them should they abandon their covenant with God.
One reference for this kenning comes from the epic poem, Beowulf. As Beowulf is in fierce combat with Grendel's mother, he makes mention of shedding much battle-sweat. N: Beowulf: blood wound-sea svarraði sárgymir: N: Eyvindr Skillir, Hákonarmál 7. chieftain or king breaker of rings
The Giant with the Flaming Sword (1909) by John Charles Dollman. In Norse mythology, Surtr (Old Norse "black" [1] or more narrowly "swart", [2] Surtur in modern Icelandic), also sometimes written Surt in English, [3] is a jötunn; he is the greatest of the fire giants and further serves as the guardian of Muspelheim, which is one of the only two realms to exist before the beginning of time ...
Diwata: general term for Tagbanwa deities; they created the first man made from earth and gave him the elements of fire, the flint-like stones, iron, and tinder, as well as rice and most importantly, rice-wine, which humans could use to call the deities and the spirits of their dead [18]
Baalah – her lord; she that is governed or subdued; a spouse Baalath – a rejoicing; our proud lord Baalath-Beer – subjected pit Baal-berith – lord of the covenant Baale – same as Baalath Baal-gad – lord Gad, or lord of Gad, or lord of fortune/felicity Baal-hamon – he who rules a crowd Baal-hanan – Ba'al is gracious
And the Lord God created man in two formations; and took dust from the place of the house of the sanctuary, and from the four winds of the world, and mixed from all the waters of the world, and created him red, black, and white; and breathed into his nostrils the inspiration of life, and there was in the body of Adam the inspiration of a ...
Schadenfreude (/ ˈ ʃ ɑː d ən f r ɔɪ d ə /; German: [ˈʃaːdn̩ˌfʁɔʏ̯də] ⓘ; lit. Tooltip literal translation "harm-joy") is the experience of pleasure, joy, or self-satisfaction that comes from learning of or witnessing the troubles, failures, pain, suffering, or humiliation of another.
His attribute of "foreignness" as an arriving outsider-god may be inherent and essential to his cults, as he is a god of epiphany, sometimes called "the god who comes". [12] Wine was a religious focus in the cult of Dionysus and was his earthly incarnation. [13] Wine could ease suffering, bring joy, and inspire divine madness. [14]